Professor
Ward Churchill of University of Colorado at Boulder who raised a
furor by his comments on 9/11 attack of Twin Tower in New York,
which finally lead his resignation (AP, 31/01/2005) from the
post of department chairman but kept his job as a teacher. The
major contentious points he made about the fateful 9/11
tragedies are:
-
Churchill termed the victims of 9/11 attack "not innocent". He
wrote,
"True enough, they were civilians of a sort. But
innocent? Gimme a break."
-
Churchill praised the 9/11 attack and paid glowing tribute to
the "suicide team" calling their actions as
"gallant sacrifice".
-
He further termed the 9/11 victims of World Trade Center as
Nazis as he called them "little Eichmanns" - a reference to
Adolph Eichmann who executed Nazi plan to exterminate the
Jews.
These comments were bound to incite great controversy and furor.
Although his comments initially went rather unnoticed but was
reignited when he was invited to Hamilton College in New York to
deliver a lecture where hundreds of relatives of 9/11 victims
protested his invitation. Colorado State Senator Shawn Mitchell
opined, "I think the professor's words are repugnant and
plain looney." Hamilton College President Joan Hinde
initially defended Churchill invitation saying, "however
repugnant one might find Mr. Churchill's remarks, the college
was committed to his right of free speech and would not rescind
its invitation." However, the mob verdict
prevailed and his invitation to Hamilton College was cancelled.
The controversy didn't stop there. Back in University of
Colorado, his work place, it became so controversial hat he had to
resign from his position of Chairman of Colorado's Ethnic Studies
Department. He told the university officials in his resignation
letter: "the present political climate has rendered me a
liability in terms of representing either my department, the
college, or the university." University officials welcomed the
move. Interim CU-Boulder Chancellor Phil DiStefano said, "While
Professor Churchill has the constitutional right to express his
political views, his essay on 9/11 has outraged and appalled us
and the general public."
This contentious issue has brought the issue of right for
Freedom of Speech into the limelight. Freedom of Speech was
achieved through immense sacrifices centuries ago in Europe. It
was introduced in the French constitution more than 2 hundred
years ago, following the French Revolution which means, "One
should have the right to express his/her opinion so long, it
doesn't cause physical harm to another person." It should
be considered that "Freedom of Speech" was
instituted to protect an individual from prosecution and harm for
expressing harmless opinions, that is, to serve human society
better. Maximum efforts must be made to uphold this fine
achievement of human civilization.
But it now appears that Freedom of Expression, Civil Liberty and
Democracy etc., which the Western society devised centuries ago at
great sacrifices, as a guide to serve the society better, is now
turning to be the bane of their existence. Had America been a
country like any Islamic country, where no such things like Free
Speech, Civil Liberty and Democracy exist, the 9/11 tragedy could
not have happened. I personally believe that there is nothing more
sacrosanct than the life of an innocent citizen. Any state must
put the onus of saving citizen's life on top of everything. If the
State has to scrap democracy, free-speech and civil liberty in
order to save innocent lives, state must do that. These
socio-political elements of modern society could be the finest
achievement of human civilization but they have, unfortunately,
become untenable today - at least in the interim. Surely, Islamic
extremism has put immense strain on the Western society, taking
advantage of these fine human achievements that are present in
those societies. If they tend to work as a tool for murdering the
innocent, there shouldn't be any objection against scrapping them,
at least, in the interim, if not permanently. Any system that
would ensure better safety to citizens' life should adopted.
About Churchill's comments on the 9/11 victims and comparing
them with the Nazis - this is a very contentious issue and surely
raise the question of morality of Churchill's comments. However,
the resignation of Prof. Churchill would remind one the famous
incident of Bertrand Russell's dismissal from appointment as a
Professor at the City College, New York (1940-41) on the ground of
morality. The campaign against Russell's appointment at the
City College centered on his alleged lack of morality since he
supported premarital sex, advocated for condoning adultery to
certain extent instead of mandatory divorce and his being an
atheist. As his invitation for appointment at City College
was announced, it raised furor amongst the New Workers,
politicians and jurors, which included all sorts of defamatory
remarks and name-calling from all quarters. The Tablet editorial
demanded dismissal of his appointment describing Russell as a
"Professor of Paganism, Philosophical anarchist and moral nihilist
of Great Britain". The Jesuit Weekly,
America, referred Russell as,
"a desiccated, divorced and decadent advocate of sexual
promiscuity who has betrayed his mind and conscience."
Reverend John Schultz, Professor of Sacred Eloquence at the
Redemptorist Seminary at Esopus (New York), described Russell as
a, "mastermind of free love, of sex promiscuity for the
young and of hatred for the parents". Referring to Russell
as a "dog", Councilman Charles Keegan remarked that,
"if we had an adequate system of immigration, that bum could not
have landed within a thousand miles." But now that he has
landed, Miss Martha Byrnes, the registrar of NY County, told the
audience, what do we do with the "dog"? Russell, she shouted,
should be "tarred, feathered and driven out of the country".
Amongst a deluge of uncountable insults and slanders against
Russell, a Mrs. Jean Kay's (of Brooklyn) Lawsuit against Russell's
appointment got celebrity attention whereby she declared herself
concerned over what might happen to her daughter, Gloria, if she
were to become Russell's student. In court, Mrs. Kay's lawyer
Joseph Goldstein described Russell's work as "lecherous,
libidinous, lustful, venerous, erotomaniac, aphrodisiac,
irreverent, narrow-minded, unfaithful and bereft of moral fiber.
Most of the genius scientists, academicians and philosophers of
his time, including Whitehead, Einstein, Dewey, Shapley and
Kasner et al., rallied behind Russell. Einstein wrote in his
letter of support: "Great spirit have always found violent
opposition from mediocrities. The latter cannot understand it
when a man does not thoughtlessly submit to hereditary
prejudices but honestly and courageously uses his intelligence."
Yet democracy, which should be characterized as "mob
fanaticism"
in this case, prevailed and Russell's appointment was
disallowed by a judge arguing, "Russell was unfit to
teach" amongst many other judgments on moral issues. The
fact is that the judge didn't have any expertise in the subjects
Russell was to teach at City College and Russell in his later
essay "Freedom of the College", argued that whether
someone is fit to teach a particular subject or not, should be
judged by an expert on the subject, not an ignorant judge.
However, world was proved wrong in less than 10 years when
Russell was awarded the Nobel Prize in 1950. And the Western
society whole-heartedly adopted his much despised radical ideas
on moral issues in 20-30 years.
Given that the ethicists were proved wrong in case of Russell,
Prof. Churchill case also brings in a similar ethical question
to the picture. Surely, the ethicists who rallied for
Churchill's relief from teaching would ask: how could one
justify the acts of the 9/11 attackers and calling this
murderous act as "gallant sacrifice" by the "suicide
team" whilst calling the victima Nazis? The ethicists
would surely say: no, no-one has a way to justify those
horrendous acts of human tragedies and glorify them as great
acts of sacrifice on part of the perpetrators. Of course, the
New York moralists in 1940/41 also made the similar moral
arguments: you cannot allow or advocate immoral acts like
premarital sex or condone despicable act of adultery.
But now premarital sex has become a rather desired social
behavior between adult unmarried male and female, whilst
adultery even has been accepted as an almost innocuous human
behavior and the society is living in better justice, peace and
harmony than ever before.
Since, the ethicists of 1940-41 were proved completely wrong in
less than a decade - we must learn from our lessons from the
Russell incidence and decide a verdict on the Churchill case.
So, the questions we need ask are:
* If the ethicists who engineered Churchill's ouster would be
proved wrong in 10, 20, 50, 100 or a thousand years. That is: Is
the civilized society going to accept the actions of the 9/11
attackers as just another innocuous human behavior in 10, 100 or
1000 years?
* Is the world going to give a guilty verdict on the victim who
perished with the Twin Tower?
* Is the world going to glorify masterminds of actions, like the
9/11 attacks, as "gallant heroes?"
* Is a world, filled with the people of the like of 9/11
attackers, going to be desirable in 10, 100 or 1000 years?
The bottom line is that Professor Churchill, who didn't only
rendered a guilty verdict on the victims of the 9/11 and
glorified the action of 9/11 attackers as "gallant sacrifice",
thereby, accepting them as his great hero. Which means,
Professor Churchill would be most delighted to live in a society
infested with people of the mindset of 9/11 attackers. But the
majority of the Americans, except Churchill supporters, aren't
ready to live in that kind of society. And it appears that
democracy has prevailed once again. Following nasty incident of
Russell's dismissal from teaching in City College, he wrote an
essay on this rather vicious aspect of democracy, which he
termed "mob hysteria". He said, "The man who
has the art of arousing the witch-hunting instincts of the mob
has a quite peculiar power for evil in a democracy, where the
habit of exercise of power by the majority, has produced that
intoxication and impulse to tyranny...."
Morality is such a fragile and in most cases a groundless thing -
the Bertrand Russell Case is a shining example of that. Had this
scribe been living there in New York Area at that time, it was
most like that he would have rallied behind the "moralist
mob" to seek Russell's ouster. It is just because that
Russell's advocacy in favor of premarital sex and condoning
adultery etc. amongst others seemed undeniable immorality during
those days. No-one, except a few vagrants, might have thought that
Russell's immorality would be accepted by societies as part normal
human behavior in just a couple of decades. These mob moralists
once again thought that it is not going to be desirable to see the
world get infested by the people of the mentality of 9/11
attackers. This scribe also thinks that it was the grossest
disrespect to human dignity to term the 9/11 victims of Twin Tower
attack as criminal or guilty. In summary, Prof. Churchill's
comments on the 9/11 incident, on the perpetrators and on the
victims were grossly unethical. Once again, ethics is a rather
fragile and groundless thing - but still human society seek to set
an ethical standard for that time which has lead to Prof
Churchill's removal. Democracy has prevailed - for a good reason
or not - we can only talk now and history will surely judges as
was in the case of Russell. Sure, Churchill could be awarded Nobel
Prize for his works on the 9/11 tragedy like Russell was got it
for the advocacy of apparent immorality. We have to wait and see.
One thing however I should be made clear that Prof Churchill's
work was grossly flawed. He hardly had any idea of the ideology
or the mentality that drove the 9/11 "suicide brigade"
into the Twin Tower of New York. He should have spent some time
studying or investigating what is driving the fanatics kill,
torture and bomb innocent people in Pakistan, Afghanistan,
Bangladesh and where not. He should have spent time
investigating as to why Palestinians are sending human bombs to
destroy Israel whilst Hindus are still sacrificing blood and
flesh despite the fact that their country was divided by an
unfair demand from the Muslims. And surely, Hindus in India are
not sending suicide bomb to destroy Pakistan - but in stead, the
opposite is happening there. Surely, Prof Churchill because of
his ignorance and insufficient homework, made those comments.
But given his position and the gravity and sensitivity of the
incidence - he shouldn't have indulged in so much of speculation
which is groundless at best. And of course, he had opportunities
to investigate his hypothesis, which he didn't do either - as I
suppose. It is imperative for him to understand now that his
understanding of the ideology behind the 9/11 attack is grossly
flawed. Muslims are an "oppressed people" in the
world is a gross misconception but instead Muslims are the
"greatest oppressors" of other religious sects in our
world today. This Prof. Churchill can easily find out these
simple facts by traveling across the Muslims countries and
looking at the treatment and plight of the minority religious
people.
Prof Churchill's fate has been determined and he, be reinstated
to his position or not, he still has a moral responsibility to
apologize for his comments on 9/11 attack victims, which is the
grossest disrespect for the human ethics and dignity modern
society thrives on. More ominously, his comments would only
incite Jihadi fanaticism and help get new recruits to Islamic
suicide squads putting more innocent people's life at peril.