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<?xml-stylesheet type="text/xsl" href="http://islam-watch.org/CommunityServer/rss.xsl" media="screen"?><rss version="2.0" xmlns:dc="http://purl.org/dc/elements/1.1/" xmlns:slash="http://purl.org/rss/1.0/modules/slash/" xmlns:wfw="http://wellformedweb.org/CommentAPI/"><channel><title>New Articles</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/default.aspx</link><description>Up-to-date listing of new articles on the Islam Watch website - telling the truth about Islam, under scrutiny by ex-Muslims.</description><dc:language>en</dc:language><generator>CommunityServer 2.0 (Build: 60217.2664)</generator><item><title>History of Jihad against the Byzantine Christians of Syria, Jordan and Turkey (634-1453)</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2007/01/15/3004.aspx</link><pubDate>Mon, 15 Jan 2007 11:08:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:3004</guid><dc:creator>archimedez</dc:creator><slash:comments>4</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/3004.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=3004</wfw:commentRss><description>&lt;p class="byline"&gt;by &lt;a href="http://www.islam-watch.org/HistoryOfJihad/index.html"&gt;History of Jihad&lt;/a&gt;&lt;/p&gt;
            &lt;p class="dateline"&gt;              15 Jan, 2007&lt;/p&gt;
            &lt;div class="ArticleText"&gt;
            &lt;b&gt;
            &lt;h3 class="GeneralLink"&gt;How the Jihad ravaged Christian Byzantium 
            for 800 years, and how valiantly the Byzantine Christians held back 
            the Arab and Turkish hordes, saving Europe from Islam.&lt;/h3&gt;
            &lt;hr&gt;&lt;/b&gt;
            &lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;p&gt;While the Zoroastrian Persians were defeated and were 
            being subjugated, the Muslim hordes turned on their other neighbor 
            the Christian Byzantines and two armies met at the battlefield of 
            Heiromyak. &lt;/p&gt;
            &lt;p&gt;&lt;b&gt;Lessons from the Battle of Heiromyak (Al Yarmuk)&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;At the Battle of the Yarmuk (river), between the Muslim Arabs and 
            the Byzantines, the Muslim Arabs were losing the battle in the 
            initial stages. When the victory seemed certain for the Byzantines, 
            the Muslims took recourse to subterfuge, when they realized that 
            victory could not come to them through straight warfare, they used a 
            contingent of women to attack the Byzantine troops who charged at 
            the Byzantine army shrieking and hollering. Not used to facing 
            ladies as an adversary, the Byzantines were at a loss to respond and 
            the confused Byzantine generals ordered their troops not to molest 
            the women and to withdraw. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine1.jpg" height="505" width="413"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The Muslims have used subterfuge and ruthless 
            cruelty to win wars against all adversaries. At the battle of Yarmuk 
            (Heiromyak) when the warriors of the Holy Cross began prevailing 
            over those of the Crescent, the Muslims resorted to subterfuge. One 
            of the Arab-Muslim generals Khalid-ibn-Walid disguised himself as a 
            woman in a hijab, embraced the Byzantine General Harbees and crushed 
            his ribs, thus murdering him using deceit. With their General dead, 
            the Byzantine army became leaderless, and the fortunes of the battle 
            started going in favor of the Muslim Arabs. So much for allah giving 
            the Muslims victory in war! &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;When the Arab Muslims saw that this tactic using women as a 
            deceptive front was working, they sent in the main contingent of 
            Arab men dressed as women in hijabs (the black tent like gown worn 
            by Muslim women) to charge at the Byzantines, and in the process one 
            of the Arab generals Khalid-ibn-Walid disguised as a woman in a 
            hijab, embraced the Byzantine General Harbees and crushed his ribs, 
            thus killing him. With their general dead, the Byzantine army became 
            leaderless, and the fortunes of the battle started going in favor of 
            the Muslim Arabs. This is how the tricky and insidious Muslims won 
            the battle of Yarmuk. Another example of Allah intervening to give 
            the Muslims victory in war (sic)!&lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine6.jpg" height="426" width="377"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The Byzantine Christian city of Caesarea had 
            walls that were sixteen feet high with many turrets and had 
            withstood the Arab Muslim siege of more than eight months, so the 
            Muslims used this devious way to infiltrate the city and once inside 
            they ruthlessly slaughtered its determined inhabitants to the last 
            man, except for a few who managed to reach the port and board the 
            ships and flee to safety. So much for allah giving them victory. 
            This proves that Arab Muslims can stoop to any depth to gain a 
            victory which they allege some allah helps them. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;With their guileful victory at Heiromyak, the Muslim wasted no 
            time in fanning out in to the now defenseless Syria, and started 
            storming one town after another making their way first to Jerusalem 
            and then onwards to Bethlehem, Nazareth, Tiberias, Cana, Tyre, Sidon 
            Damascus to the Byzantine mercantile capital in the Levant – the 
            metropolis of Caesarea. In those days Caesarea was a strongly 
            fortified by twins tier of walls with innumerable turrets. These had 
            been built to stave of the repeated Persian (Sassanid) assaults that 
            were launched at it. Because of the strong battlements, the 
            Sassanids failed to take Caesarea, but that could not prevent the 
            lustful eyes of the Muslims from falling on this prosperous city.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;Lessons from the Battles of Caesarea, Babylon (a city in 
            Byzantine Egypt), and Alexandria &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;When the Muslims reached Caesarea, they tried to take the 
            city by storm, but were repulsed. They set down to a lengthy siege, 
            but that too proved ineffective. Caesarea, which was then a bustling 
            city of more than 300 busy streets. It was a port city and so the 
            siege could not be complete on the sea facing side of the city, 
            which continued to receive supplies and reinforcements from 
            Constantinople. Here the Arab Muslims who had besieged the city had 
            observed that some men furtively made their way from the city walls 
            during some nights. The Muslims waylaid these men and to their 
            delight they turned out to be Bedouins who although non-Muslims were 
            of the same ethnic stock as the Muslim Arabs. &lt;/p&gt;
            &lt;p&gt;These Bedouins were in the employ of the Byzantines had as 
            sweepers at Caesarea. Now as captives in the hands of their Arab 
            compatriots, they did not take long to crack and fall prey to the 
            threats and bribes of their Arab compatriots. These sweepers decided 
            to betray their Byzantine masters and showed the Arab Muslim 
            besiegers the way to infiltrate into Caesarea through its sewers.
            &lt;/p&gt;
            &lt;p&gt;The Byzantine Christian city of Caesarea had walls that were 
            sixteen feet high with many turrets and had withstood the Arab 
            Muslim siege for more than eight months, so the Muslims used this 
            devious way to infiltrate the city and once inside they ruthlessly 
            slaughtered its determined inhabitants to the last man, except for a 
            few who managed to reach the port and board the ships and flee to 
            safety. So much for allah giving them victory. This proves that Arab 
            Muslims can stoop to any depth to gain a victory which they allege 
            some allah helps them. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine3.jpg" height="466" width="453"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The Muslim hordes stormed the city of Caesarea, 
            they not just slaughtered all soldiers on whom they could lay their 
            hands, but decapitated all the males and to instill terror in the 
            minds of the womenfolk, the Muslims tore open the abdomens of the 
            Byzantine soldiers and ripped out their hearts, and other victuals 
            and paraded them through the streets that had been a few days before 
            being so brutalized had been a panorama of wealth and prosperity.
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;This savagery so horrified the Byzantine 
            Christians that it came to haunt Christendom for many centuries and 
            was ossified in our memory that ultimately led to the Crusades to 
            repay the Muslims in their own coin and to regain the Holy Land that 
            was lost to the first and unprovoked Muslim aggression against 
            Christendom in 637. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;And once the Muslim hordes stormed the city of Caesarea, they not 
            just slaughtered all soldiers on whom they could lay their hands, 
            but decapitated all the males and to instill terror in the minds of 
            the womenfolk, the Muslims tore open the abdomens of the Byzantine 
            soldiers and ripped out their hearts, and other victuals and paraded 
            them through the streets that had been a few days before being so 
            brutalized had been a panorama of wealth and prosperity. &lt;/p&gt;
            &lt;p&gt;This savagery so horrified the Byzantine Christians that it came 
            to haunt Christendom for many centuries and was ossified in our 
            memory. When the Crusader counterattack rolled back the Muslim 
            invaders from the eleventh century (1096- 1291 C.E.), the crusaders 
            paid back the Muslims in their own coin and perhaps more so when 
            they roasted the captured Muslims and devoured them whenever the 
            crusader army ran short of food supplies. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine2.jpg" height="346" width="401"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;Horrendous cruelty and deceit is what got the 
            Muslim their victories. To win against the Jihadis, one should never 
            forget what the Jihadis have done, neither should one forgive them 
            for what they have done as they will do precisely this even today in 
            the 21st century, whenever they get an opportunity (as they did on 
            9/11, and 7/7). &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;Whether one is a statesman, or a private 
            citizen, one needs to remember always while interacting with the 
            Muslims (all of whom are Jihadis at heart, as their Quran asks them 
            to be so), never open your mind to them, never discuss controversial 
            issues with them, never enter into an argument with them and reveal 
            what you have in mind. Nurse a grudge against them, get to know 
            their minds, let them do the talking, you do the listening and gauge 
            the kind of beasts they are. And above all let this recognition of 
            the true nature and intentions of the Jihadis, build in ourselves an 
            urge and will to destroy the Jihadis utterly and lead us to take 
            preemptive military action to act on our deepest desires against the 
            beastlike Muslims. It is either them or us - the choice is ours! &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;Only with the crusades, did the pigeons of Muslim barbarity come 
            home to roost, as they would once again when the Mongols sacked and 
            slaughtered the entire city of Baghdad, and as it would once again 
            as today’s war on terror reaches its predictable zenith when we will 
            see the wholesale vaporization of the Muslim population across the 
            Middle East and the Muslim world. A scenario too horrendous to 
            contemplate today, but which will soon come to pass, within one 
            generation as our final response, after the Jihadis launch their 
            first (and hopefully their last) nuclear terror attack against us in 
            the West.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;Why and how Christian Byzantine survived for eight centuries, 
            while Zoroastrian Persia fell to the Muslims in seventeen years&lt;/b&gt;
            &lt;/p&gt;
            &lt;p&gt;These initial Muslim attacks against Jerusalem, Bethlehem, 
            Nazareth, Tiberias, Cana, Tyre, Sidon Damascus and Caesarea were 
            fierce and bloodied, but even they could not overwhelm 
            Constantinople, although the city was besieged by the Muslims twice 
            in the 7th century. But the empire held its own by locking the 
            Muslims at the Cilician gates in South Eastern Turkey. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine5.jpg" height="269" width="397"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The Arabs twice besieged Constantinople in 674 
            and 717, but the city was relived of the Arab Muslim siege by the 
            skillful use of a new weapon called Greek Fire which the Byzantines 
            used in both naval and land warfare. The Arabs lacked a navy and 
            these two factors – their naval strength and the new weapon Greek 
            Fire gave the Byzantines a series of victories over the infidel 
            Saracens for the next four centuries from 640 till 1071. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;After their initial successful attacks in the 7th century against 
            Bethlehem, Nazareth, Damascus up to the Byzantine mercantile capital 
            in the Levant – the metropolis of Caesarea, the Muslim Arabs could 
            advance no further on land against Byzantium as the Byzantines held 
            off the Muslims at the Cilician gates in South Eastern Turkey. So 
            the Muslims took the sea route using which they overwhelmed the 
            island of Rhodes and demolished the colossus of Rhodes (the huge 
            statue that the Greeks had erected there in ancient times. In doing 
            this the Jihadis of the 7th century were laying down a precedent for 
            their modern-day counterparts, the Taliban, who in a similar 
            vandalizing frenzy destroyed the Bamiyan Buddhas). &lt;/p&gt;
            &lt;p&gt;The Muslim Arabs twice besieged Constantinople in 674 and 717, 
            but the city was relived of the Arab siege by the skillful use of a 
            new weapon called Greek Fire which the Byzantines used in both naval 
            and land warfare. The Arabs lacked a strong navy and these two 
            factors – their naval strength and the new weapon Greek Fire gave 
            the Byzantines a series of victories over the infidel Saracens for 
            the next four centuries from 640 till 1071.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;Turks the new threat to Christendom&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;But after holding off the Muslim Arab hordes at the Cilician 
            Gates for four hundred years, the Empire received an unexpected 
            shock when the Seljuk Turks who were then recent converts to Islam, 
            under their chieftain Alp Arslan thrust into Byzantine through its 
            backdoor in Armenia when they defeated the Byzantines at the battle 
            of Manzikert. &lt;/p&gt;
            &lt;p&gt;These newly converted Turkish Muslims could have overwhelmed 
            Constantinople in 1071 itself, had it not been for the Crusaders who 
            marched through Constantinople into the Middle East at the end of 
            the eleventh century to temporarily roll back the Turkish threat and 
            liberate the Holy Land from the Saracens (infidel Muslims). But the 
            battle of Manzikert held a new fearsome reality. After four 
            centuries of Muslim-Christian warfare, the Arabs had been stemmed, 
            but in the Turks, Christendom faced a new existential threat. A 
            threat that was to work its way through the next nine centuries from 
            1071 up to 1918 and bedevil Eastern Europe. &lt;/p&gt;
            &lt;p&gt;We shall treat the &lt;b&gt;Crusades&lt;/b&gt; – the valiant counter-attack 
            by the Christians of Europe against the Muslims in a separate 
            chapter. Suffice it to note here that the Crusades that started in 
            1096 and went on till 1291, gave a last breath of life to the 
            failing Byzantine Empire. Thus while the Zoroastrian Sassanian 
            empire fell within a mere seventeen years from 634 to 651, the 
            Christian Byzantine Empire that had been attacked at the same time, 
            fought back for the next eight centuries till this last Christian 
            Empire in Asia finally succumbed to the Muslims when the Uthman 
            (Ottoman) Turks stormed its capital Constantinople in 1453.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;Lessons from the two Arab Sieges of Constantinople (674-678 and 
            717-718 C.E.)&lt;/b&gt;&lt;/p&gt;
            &lt;p&gt;After their initial victories at the Battle of the Yarmuk river, 
            the Arabs diverted their focus on attacking Sassanid Persia for a 
            brief period from 634 to 651. When &lt;b&gt;the Arabs subjugated PersiaTo 
            circumvent this stalemate, the Arabs built a makeshift fleet and 
            attacked Constantinople, the Byzantine capital from the sea and 
            besieged it. The Arabs laid the first siege in 674. This siege 
            lasted for four years till 678. But this siege was unsuccessful and 
            the Arabs had to withdraw with many fatalities. They laid a second 
            siege in 717 which lasted for one year till 718 but this time too 
            they were unsuccessful. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine4.jpg" height="280" width="300"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;After the Arabs had failed to break the 
            Cilician Gates, or to take Constantinople by storm, the baton of the 
            Jihadi aggression passed to the Seljuk Turks, who steadily and 
            successfully began to corrode at the north eastern fringes of the 
            Byzantine Empire at Armenia. By the beginning of the 10th century 
            the Seljuk Turks had begun harassing the Christian population of 
            Armenia with their Ghazawat and Razzias (preparatory Muslim raids 
            against non-Muslims to provoke a backlash leading to a pretext to a 
            full-fledged Muslim invasion). &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The tyranny of the Turks on the Armenians took 
            many bloody turns in the next millennium, and whenever possible, the 
            Turks indulged in the wholesale slaughter of the Armenian Christian 
            male population while the womenfolk were made captives and marched 
            off to be held as concubines in the Turkish seraglios and harems.
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            &lt;p&gt;During the second Muslim Arab siege of Constantinople, too the 
            Arabs could not make any headway. And the Byzantines again defeated 
            the besieging Arabs with the use of a superior weapon named Greek 
            Fire. This was a highly combustible liquid that caused painful 
            burning to those that it struck. This was comparable to modern-day 
            napalm. The Byzantines used this weapon in large quantity on the 
            besieging Arabs in both the sieges of 674-678 and 717-718. The Arabs 
            tried hard to learn the secret of making of the Greek Fire, but they 
            did not succeed and had to succumb in large numbers to this new 
            weapon used skillfully by the Byzantines. &lt;/p&gt;
            &lt;p&gt;The effect of the Greek Fire can be gauged by the fact that out 
            of the more than three hundred thousand Arabs who attacked 
            Constantinople, only about twenty thousand returned. All the others 
            had been consigned to hell by Greek Fire. &lt;/p&gt;
            &lt;p&gt;This is a lesson for the Americans today, who have superior fire 
            power over the Jihadis. It is futile to engage the ferocious and 
            madly motivated Jihadis in hand-to-hand combat. We need to wipe out 
            the Jihadis in millions, using neutron and nuclear weapons. Only 
            this can secure the civilized world a victory by decimating the 
            beastly Jihadis, in the same way as the Byzantines decimated the 
            attacking Arab Muslims in their thousands and saved not just 
            Constantinople, but Europe itself from the first attack of Islam in 
            the seventh and eight centuries. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine8.jpg" height="419" width="377"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;At the battle of Manzikert, the Muslim Seljuk 
            Turks attacked the Byzantines at noon and then feigned a retreat by 
            retreating to higher ground to catch the Byzantine army in the 
            valley from where the Turkish Archers picked off the Byzantine 
            troops at will. But the Byzantines kept up the attack, and by sunset 
            the Battle was still undecided. Romanus, the Byzantine emperor, 
            decided to retire to his camps, after the Turks sounded the bugle, 
            heralding the end of the day’s hostilities, as was the Turkish 
            custom to do so to announce the beginning and end of a day’s battle. 
            But the Turks had decided on subterfuge to ensnare the Byzantines 
            who trusted the age old Turkish custom. Once the Byzantine army 
            began disengaging and withdrawing to its camp, the Turks attacked 
            from the rear after an encircling cavalry advance. The Byzantine 
            army was caught between two pincers of attack and by midnight, their 
            fate was sealed with the capture of the Byzantine emperor Romanus by 
            Alp Arslan the chieftain of the Seljuk Turks. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&lt;font size="2"&gt;The baton of Jihad passes to the Seljuk Turks
            &lt;/font&gt;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;The Arab Jihad had earlier lost its steam when it met another 
            serious defeat a thousand miles away at Poiters&lt;/b&gt; in 732 at the 
            hands of the Franks. Arab attacks on Europe ended by the middle of 
            the eight century, when the internecine quarrels between different 
            parts of the Caliphate broke out, some of which were along 
            Shia-Sunni lines. The next impetus for the Jihad was in the eleventh 
            century, when the baton of Jihad passed to the Seljuk Turks.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;The misfortune of the victims of Islam, victimizing other 
            non-Muslims after their conversion&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;The Seljuk Turks who were following a religion based on nature 
            worship, with Zoroastrian overtones, had been subjected to 
            Islamization by the Islamized Persians between 651 and 751. The 
            attacks on them were led by many Persian- Zoroastrian converts to 
            Islam. The notable among these attackers was one who had assumed the 
            name Abu Muslim. He was born to Zoroastrian parents, but had 
            discarded his ancestral faith and embraced Islam. His conversion 
            apparently was not whole-hearted and he nursed a desire for revenge 
            against the Muslim occupiers of Persia. &lt;/p&gt;
            &lt;p&gt;He plotted his way to overthrow the Muslim rulers by pretending 
            to embrace Islam, attacking the non-Muslim Turks and then when he 
            had become powerful enough he plotted to overthrow the Abbasid 
            Caliphate at Baghdad. He succeeded in his first objective of 
            defeating the pagan Turks and converting them forcibly to Islam, but 
            he was betrayed by his confidants and his hidden motives were found 
            out by the Caliph, who tricked him into captivity and tortured him 
            to death. &lt;/p&gt;
            &lt;p&gt;The point here is that the converted Zoroastrians, forced Islam 
            on the pagan Turks, who in turn attacked Byzantine after embracing 
            Islam. So the bloodied mentality of Islam kept on the aggressive 
            march of Islam although its leaders changed from the Arabs, who 
            originally had been converted by force, to the Zoroastrian Persians, 
            to the pagan Turks.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;The Battle of Manzikert between the Byzantines and the Seljuk 
            Turks led to the Islamization of South Armenia and its incorporation 
            into Turkey &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;These new converts to Islam, merged their natural tribal 
            ferocity, with the fanaticism of Islam. This was a potent and 
            fearsome combination. After the Arabs had failed to break the 
            Cilician Gates, or to take Constantinople by storm, the baton of the 
            Jihadi aggression passed to the Seljuk Turks, who steadily and 
            successfully began to corrode at the north eastern fringes of the 
            Byzantine Empire in Armenia. &lt;/p&gt;
            &lt;p&gt;The Seljuk Turks began harassing the Christian population of 
            Armenia. The tyranny of the Turks on the Armenians took many bloody 
            turns in the next millennium, and whenever possible, the Turks 
            indulged in the wholesale slaughter of the Armenian Christian male 
            population while the womenfolk were made captives and marched off to 
            be held as concubines in the Turkish seraglios and harems. &lt;/p&gt;
            &lt;p&gt;This area of the Caucasus (or Kavkaz) has been the frontier of a 
            clash of civilizations since those days till today. Beslan in 
            Russian Ossetia where the school kids were massacred is not far from 
            Manzikert, which was the first major site of the Muslim-Christian 
            clash in 1071. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantines7.jpg" height="428" width="402"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;After their victory at Manzikert, the Seljuk 
            Turks faced no more resistance from the Byzantines to infiltration 
            into the hitherto Christian Anatolia, and in a few decades they 
            could wrest control of Anatolia from the Byzantines, and approach 
            Constantinople from the Asian side of the Bosporus. They were now 
            also in charge of the routes of the Christian pilgrims through 
            Anatolia to the Holy Land whose pilgrimages they began harassing. As 
            this harassment increased the stories of their depredations began 
            reaching European courts along with the continuous pleas of the 
            Byzantine emperors which became more shrill after Manzikert for 
            succor from Western Europe to battle the Muslim infidels, the seeds 
            for a re-conquest of the Holy Land and the relief of the beleaguered 
            Byzantine empire were sown. The Crusades that began in 1096 (and 
            continued till 1291) were indirectly a fallout of the Battle of 
            Manzikert in 1071. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;At the battle of Manzikert, the Byzantine emperor who presided 
            over the fortunes (rather misfortunes) of the Empire was Romanus IV 
            Diogenes. He ascended the throne in 1068. As usual, there were many 
            power cliques at the Byzantine court. This was accentuated by the 
            fact that over the four hundred years from 640 to 1068, the 
            Byzantines had reinforced their army by inducting mercenaries from 
            the Franks, the Ostrogoths, Visigoths, Bulgars, Avars and other 
            Christianized tribal communities in addition to the Greeks and 
            Latins who were always a strong lobby at Constantinople. &lt;/p&gt;
            &lt;p&gt;These mercenaries served to stave off Arab attacks, but in times 
            of relative peace they also acted as powerful lobbies in the 
            internal politics of Byzantine. To counter balance them, some 
            Byzantine emperors had included contingents from the Seljuk Turks, 
            (who had then recently embraced Islam) to serve as auxiliaries to 
            the Byzantine army. This decision was to prove disastrous at 
            Manzikert.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;The betrayal of the Turkish contingents led to the defeat at 
            Manzikert&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;Romulus split his army into two parts to catch the Seljuks in a 
            pincer move. He led one pincer and the other was led by Joseph 
            Tarchaniotes who was a person of Turkish extraction, and had 
            secretly converted to Islam, the faith embraced by most of his 
            people - the Seljuk Turks. Tarchaniotes commanded the largest 
            contingent of mercenaries, the Turkish Cumans. &lt;/p&gt;
            &lt;p&gt;While Romanus proceed to subdue one border town after another, 
            that had been occupied by the Seljuk Turks, culminating with the 
            fortress of Manzikert. The Seljuk Turkish chieftain Alp Arslan 
            camped near Manzikert. Romanus awaited his Turkish General to arrive 
            from behind the Turkish camp to overwhelm Alp Arslan. But the 
            traitor Turkish general of the Byzantine army Joseph Tarchaniotes 
            secretly opened parleys with the enemy and defected to the Turkish 
            adversary along with his contingent, and stabbed Romanus in the 
            back.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;The battle of Manzikert saw the history of defection of a 
            Muslim contingent and had once again proved that a Muslim soldier 
            can never be loyal to a non-Muslim commander. Something which we 
            Americans and other Westerners should learn from.&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;The battle of Manzikert saw a repeat of the history of defection 
            of a Muslim contingent, an act that was seen at the Battle of 
            Qadissiyah between the Sassanids and the Arab Muslims, this had once 
            again proved that a Muslim soldier can never be loyal to a 
            non-Muslim commander. Thus the history of defection of a Muslim 
            contingent that was seen at the Battle of Qadissiyah between the 
            Sassanids and the Arab Muslims had once again proved that a Muslim 
            soldier can never be loyal to a non-Muslim master. &lt;/p&gt;
            &lt;p&gt;We hope that our generals at the Pantagon are reading this when 
            they keep Muslim troops in as Marines and Muslim Clerics (like that 
            traitor James Yee) to fulfill the spiritual (sic) needs of the 
            treasonable Muslim marines. Many such clerics and the marines have 
            betrayed Americans when on duty at Guantanamo and in Kuwait. It is 
            not too late for us to learn and relieve our fighting forces of 
            these treasonable Muslim marines. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine9.jpg" height="437" width="402"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;After innumerable sacrifices, the Crusades 
            rolled back the Muslim aggressors back to its pre-Muslim limit and 
            liberated occupied Antioch, Damascus, Jerusalem, Bethlehem, 
            Nazareth. Which technically passed again into the hands of the 
            Byzantines (although they had little more than formal suzerainty 
            over these areas which were under the tumultuous rule of the 
            truculent Crusaders). But unfortunately, the tide of the Crusades 
            began to be rolled back in 1184 by Saleh-ud-din (Saladin the 
            Accursed) who was an ally of the Turks. But the Crusaders clung on 
            to the coastal towns till 1291, till the Turks under a new Turkish 
            dynasty named Uthman (or Ottoman) gradually pushed their frontiers 
            back to the walls of Constantinople by the middle of the 14th 
            century. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;In spite of this defection by an important general of his army to 
            the enemy camp, Romanus continued to march to battle against heavy 
            odds and joined battle at the fortress of Manzikert. &lt;b&gt;Turkish 
            double-cross leads to defeat at the battle of Manzikert&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;At the battle of Manzikert, the Muslim Seljuk Turks attacked the 
            Byzantines at noon and then feigned a retreat and withdrew to higher 
            ground to catch the Byzantine army in the valley by surprise. From 
            higher ground the Turkish Archers picked off the Byzantine troops at 
            will. But the Byzantines kept up the attack, and by sunset the 
            Battle was still undecided. But when this ruse failed, the Turks 
            tried another one. &lt;/p&gt;
            &lt;p&gt;The Turks had an ancient custom of sounding a bugle, heralding 
            the beginning and end of a day’s hostilities. After the bugle was 
            sounded, there was to be no fighting. On that day too at sunset, the 
            Turks sounded the bugle and the Byzantine presumed that the Turks 
            would cease battle as they in fact did. In response, Romanus decided 
            to retire his army to his camps, after the Turks stopped hostilities 
            and began withdrawing. &lt;/p&gt;
            &lt;p&gt;But the Turks had decided on subterfuge to ensnare the Byzantines 
            who trusted the age old Turkish custom. Once the Byzantine army 
            began disengaging and withdrawing to its camp, the Turks did a 
            surreptitious encircling cavalry advance and attacked the astonished 
            Byzantines from the rear. The Byzantine army was caught between two 
            attacks and my midnight, their fate was sealed with the capture of 
            their emperor Romanus by the Turkish chieftain Alp Arslan.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;After the deception on the battlefield, Turks indulged in 
            deception in diplomacy too&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;Having the Byzantine emperor himself as a captive, the Turkish 
            chieftain treated him decorously and entertained him as a royal 
            guest. With this deception, Alp Arslan promised to set Romanus free 
            for only a withdrawal by the Byzanines to the pre-war lines. Arslan 
            did not even ask for the surrender of the Fortress of Manzikert. 
            With the surprisingly lax terms, Romanus was lulled into a false 
            sense of security from his friendly captor. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine11.jpg" height="449" width="401"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The Seljuk Turks were now in charge of the 
            routes of the Christian pilgrims through Anatolia to the Holy Land 
            whom the Turks began to harass. As this harassment increased the 
            stories of their depredations began reaching European courts along 
            with the pleas of the Byzantine emperors which became more shrill 
            after Manzikert for succor from Western Europe to battle the Muslim 
            infidels. Thus the seeds for a re-conquest of the Holy Land and the 
            relief of the beleaguered Byzantine empire were sown. The Crusades 
            that began in 1096 (and continued till 1291) were indirectly a 
            fallout of the Battle of Manzikert in 1071. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;The terms of the treaty which the Turks imposed on the Byzantines 
            included that Romanus order the Byzantine army to withdraw from the 
            whole of Anatolia up to Constantinople, in return for a promise from 
            Alp Arslan that the Seljuk Turks would not harass the Christian 
            population in Armenia who were under Byzantine rule. &lt;/p&gt;
            &lt;p&gt;For Romanus who was then a captive, there was no option but to 
            accept these terms, as a condition to regain his freedom. Romanus 
            also needed his forces to tackle the internal rivalries at 
            Constantinople while feeling assured that Alp Arslan would not pose 
            a threat to his eastern frontier. &lt;/p&gt;
            &lt;p&gt;This treaty sealed the fate of the Byzantine presence in 
            Anatolia, which was till then a part of Southern Armenia but 
            henceforth was to become the domain of the Turks to be known as 
            Turkestan (land of the Turks) or Turkey. The Seljuk Turks faced no 
            more resistance to infiltration into the hitherto Christian 
            Anatolia, and in a few decades they could wrest control of Anatolia 
            from the Byzantines, and approach the Constantinople from the Asian 
            side of the Bosporus.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;The Crusades were a belated Christian response to Muslim 
            aggression that began in 634 with the battled of Yarmuk&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;The Seljuk Turks were now in charge of the routes of the 
            Christian pilgrims through Anatolia to the Holy Land. As this 
            harassment increased the stories of their depredations began 
            reaching European courts along with the pleas of the Byzantine 
            emperors which became more shrill after Manzikert for succor from 
            Western Europe to battle the Muslim infidels. The seeds for a 
            re-conquest of the Holy Land and the relief of the beleaguered 
            Byzantine empire were sown. The Crusades that began in 1096 (and 
            continued till 1291) were indirectly a fallout of the Battle of 
            Manzikert in 1071.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;Lessons from the battle of Manzikert and the fall of 
            Constantinople (1453)&lt;/b&gt;&lt;/p&gt;
            &lt;p&gt;After innumerable sacrifices, the Crusades rolled back the Muslim 
            frontier back to its pre-Muslim limit with the liberation of 
            Antioch, Damascus, Jerusalem, Bethlehem, Nazareth from four 
            centuries of Muslim occupation (640 to 1097). Technically the 
            liberated areas passed again into the hands of the Byzantines 
            (although they had little more than formal suzerainty over these 
            areas which were under the tumultuous rule of the truculent 
            Crusaders). The tide of the Crusades began to be rolled back in 1184 
            by Saleh-ud-din (Saladin the Accursed) who was a Muslim commander 
            allied to the Turks. But the Crusaders clung on to the coastal towns 
            till 1291, till the Turks under a new Turkish dynasty named Uthman 
            (Ottoman) gradually pushed their frontiers back to the walls of 
            Constantinople by the middle of the 14th century. &lt;/p&gt;
            &lt;p&gt;The final chapter of the Muslim attack on the Byzantine started 
            with the third Muslim siege of Constantinople (which was the first 
            of its two Turkish sieges, the earlier two being those by Arabs in 
            674 and 717). This first Turkish siege of Constantinople which began 
            in 1350 was repulsed by the besieged but still spirited Byzantines, 
            but the Turks tried again in 1453, when they finally overwhelmed the 
            city by storm and brought about an end to the Byzantine empire. &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine10.jpg" height="460" width="455"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The final chapter of the Muslim attack on 
            Christendom started with the third Muslim siege of Constantinople 
            (which was the first of its two Turkish sieges, the earlier two 
            being those by Arabs in 674 and 717). This first Turkish siege of 
            Constantinople which began in 1350 was repulsed by the besieged but 
            still spirited Byzantines, but the Turks tried again in 1453, when 
            they finally overwhelmed the city by storm and brought about an end 
            to the Byzantine empire. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;The point is that from their first attacks on Byzantium in 634 at 
            Yarmuk, the Muslims relentlessly attacked the Byzantine empire for a 
            period of eight hundred years. The Muslims faced many defeats at the 
            hands of the Byzantines in this long period. But they never gave up, 
            they kept attacking till, they finally captured the capital city 
            Constantinople in 1453 and the Byzantine power was no more. This has 
            an important lesson for us Americans today. The Muslims never ever 
            give up, till they are done in for. If we want victory and to secure 
            our way of life, we Americans need to keep attacking the Muslims 
            till the Muslims all cease to exist, if not they will keep attacking 
            the USA. There are no soft options in this death struggle with 
            Islam.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
            &lt;p&gt;&lt;b&gt;Can the modernization of Muslims make them into liberal 
            citizens of a civilized society?&lt;/b&gt; &lt;/p&gt;
            &lt;p&gt;Many malevolent communist wolves disguised in their sheep’s 
            clothing who pose as liberals, keep parroting that it is the 
            modernization of Muslims that will make them into liberal citizens 
            of a civilized society(sic)! They advocate providing more funds to 
            the Madrassah (the schools where Islam is taught to young Muslims), 
            so that the Madrassash could buy computers, and other electronic 
            gadgets to expose Muslims to modern technology. Seems fair on the 
            face of it. But this leaves the basic grounding in hate (of the 
            non-Muslims) that Muslim children are bombarded with in the 
            madrassahs. &lt;/p&gt;
            &lt;p&gt;With the brainwashing they receive through the murderous 
            mentality that the Quran inculcates in Muslims, the addition of 
            modern technology can only transform these hate-driven, revenge 
            seeking kids into more dangerous enemies. They would assemble more 
            deadly bombs, use cellular technology to trigger the bomb blasts, or 
            hack in to the web-compliant systems of sensitive defense 
            installations and worse still assemble a dirty bomb or even a proper 
            nuclear devise.&lt;br&gt;
&amp;nbsp;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;Educating the Muslims, while keeping their murderous Muslim 
            mentality intact is like giving nuclear claws to a man-eater tiger&lt;/b&gt;
            &lt;/p&gt;
            &lt;p&gt;Technology increases their capacity to destroy while keeping 
            intact the violent and cruel tendencies built to an instinctive 
            level by the Quran that is thrust on Muslim kids five times a day 
            during ibadat/salat (Muslim congregational prayer) in the Mosques 
            and Madrassahs. With access to technology, they become more 
            effective as Jihadis and can commit mass-murder of non-Muslims using 
            advanced WMD technology instead of using sword-play to behead 
            non-Muslims individually. So educating the Muslims, while keeping 
            their murderous Muslim mentality intact is like giving nuclear claws 
            to a man-eater tiger. A.Q.Khan of Pakistan is a classic case of a 
            nuclear powered man-eater tiger. We have to decide if we want more 
            such nuclear man-eaters so that we can easily end up as the dinner 
            for these man-eaters! &lt;/p&gt;
            
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;&amp;nbsp;&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;
&lt;b&gt;            &lt;img src="http://historyofjihad.org/byzantine12.jpg" height="437" width="384"&gt;
            &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The point is that from their first attacks on 
            Byzantium in 634 at Yarmuk, the Muslims relentlessly attacked the 
            Byzantine empire for a period of eight hundred years. The Muslims 
            faced many defeats at the hands of the Byzantines in this long 
            period. But they never gave up, they kept attacking till, they 
            finally captured the capital city Constantinople in 1453 and 
            Byzantine power was no more. This has an important lesson for us 
            Americans today. The Muslims never ever give up, till they are done 
            in for. So we Americans need to keep attacking the Muslims till the 
            Muslims all cease to exist or give up Islam, if not, they will keep 
            attacking the USA. There are no soft options in this death struggle 
            with Islam. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p&gt;&lt;b&gt;__________________________ &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;
            
            &lt;p&gt;This much should be enough for us to realize that providing 
            better technology to Muslims, while keeping the murderous mentality 
            of Islam intact is like educating a cannibal with the use of guns. 
            After we do this, the cannibal will be able to hunt us down far more 
            easily and efficiently. He can now use guns (read electronics, 
            nuclear technology) instead of using his clubs spears or swords to 
            do his ghastly acts. So the point is rather than providing more 
            resources and technology to the madrassahs, or to supply Iran with 
            the technology to build a nuclear plant to generate electricity(sic) 
            we need to change the mentality of the cannibal.(read Muslims). And 
            to do this we need to wield the stick (pre-emptive strikes), and not 
            the carrot (appeasement), so that the ass (read Muslims) can be 
            driven away from the path of murder and destruction and be brought 
            to the path of sanity and peace or be made to rest in peace so that 
            the rest of us can pursue peaceful lives. &lt;/p&gt;
            &lt;p&gt;______________________________________ &lt;/p&gt;
            &lt;p&gt;&lt;b&gt;Select Bibliography&lt;/b&gt; &lt;/p&gt;
            &lt;p class="SmallText"&gt;Samson Blinded: A Machiavellian Perspective on 
            the Middle East Conflict, by Obadiah Shoher &lt;/p&gt;
            &lt;p class="SmallText"&gt;Jihad in the West: Muslim Conquests from the 
            7th to the 21st Centuries (Hardcover) by Paul Fregosi &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Sword of the Prophet: History, Theology, 
            Impact on the World by Srdja Trifkovic &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam Unveiled: Disturbing Questions About the 
            World's Fastest Growing Faith by Robert Spencer &lt;/p&gt;
            &lt;p class="SmallText"&gt;Studies in Muslim Apocalyptic (Studies in Late 
            Antiquity and Early Islam) by David Cook &lt;/p&gt;
            &lt;p class="SmallText"&gt;Why I Am Not a Muslim by Ibn Warraq &lt;/p&gt;
            &lt;p class="SmallText"&gt;Onward Muslim Soldiers by Robert Spencer &lt;/p&gt;
            &lt;p class="SmallText"&gt;Eurabia: The Euro-Arab Axis by Bat Ye'Or &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam and Dhimmitude: Where Civilizations 
            Collide by Bat Yeor &lt;/p&gt;
            &lt;p class="SmallText"&gt;What the Koran Really Says: Language, Text, and 
            Commentary by Ibn Warraq &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam and Terrorism: What the Quran Really 
            Teaches About Christianity, Violence and the Goals of the Islamic 
            Jihad by Mark A. Gabriel, Mark A. Gabriel &lt;/p&gt;
            &lt;p class="SmallText"&gt;A Concise History of the Crusades by Thomas F. 
            Madden &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Politically Incorrect Guide to Islam (and 
            the Crusades) by Robert Spencer &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Great Divide: The failure of Islam and the 
            Triumph of the West by Marvin Olasky &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Myth of Islamic Tolerance: How Islamic Law 
            Treats Non-Muslims by Robert Spencer &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam Unveiled: Disturbing Questions About the 
            World's Fastest Growing Faith by Robert Spencer, David Pryce-Jones
            &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Koran (Penguin Classics) by N. J. Dawood
            &lt;/p&gt;
            &lt;p class="SmallText"&gt;Don't Keep me Silent! One Woman's Escape from 
            the Chains of Islam by Mina Nevisa &lt;/p&gt;
            &lt;p class="SmallText"&gt;Christianity And Islam: The Final Clash by 
            Robert Livingston &lt;/p&gt;
            &lt;p class="SmallText"&gt;Holiest Wars : Islamic Mahdis, Their Jihads, 
            and Osama bin Laden by Timothy R. Furnish &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Last Trumpet: A Comparative Study in 
            Christian-Islamic Eschatology by Samuel, Ph.D. Shahid &lt;/p&gt;
            &lt;p class="SmallText"&gt;Unleashing the beast: How a fanatical islamic 
            dictator will form a ten-nation coalition and terrorize the world 
            for forty-two months by Perry Stone &lt;/p&gt;
            &lt;p class="SmallText"&gt;Contemporary Muslim Apocalyptic Literature 
            (Religion and Politics) by David Cook &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam and the Jews: The Unfinished Battle by 
            Mark A., Ph.D. Gabriel &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Challenge of Islam to Christians by David 
            Pawson &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Prophetic Fall of the Islamic Regime by 
            Glenn Miller, Roger Loomis &lt;/p&gt;
            &lt;p class="SmallText"&gt;Prophet of Doom : Islam's Terrorist Dogma in 
            Muhammad's Own Words by Craig Winn &lt;/p&gt;
            &lt;p class="SmallText"&gt;The False Prophet by Ellis H. Skolfield &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Approach of Armageddon: An Islamic 
            Perspective by Muhammad Hisham Kabbani &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Cube and the Cathedral: Europe, America, 
            and Politics Without God by George Weigel &lt;/p&gt;
            &lt;p class="SmallText"&gt;Infiltration : How Muslim Spies and Subversives 
            have Penetrated Washington by Paul Sperry &lt;/p&gt;
            &lt;p class="SmallText"&gt;Unholy Alliance : Radical Islam and the 
            American Left by David Horowitz &lt;/p&gt;
            &lt;p class="SmallText"&gt;Unveiling Islam : An Insider's Look at Muslim 
            Life and Beliefs by Ergun Mehmet Caner &lt;/p&gt;
            &lt;p class="SmallText"&gt;Perfect Soldiers : The Hijackers: Who They 
            Were, Why They Did It by Terry McDermott &lt;/p&gt;
            &lt;p class="SmallText"&gt;Islam Revealed A Christian Arab's View Of Islam 
            by Anis Shorrosh &lt;/p&gt;
            &lt;p class="SmallText"&gt;Leaving Islam: Apostates Speak Out by Ibn 
            Warraq &lt;/p&gt;
            &lt;p class="SmallText"&gt;The Origins of the Koran: Classic Essays on 
            Islam's Holy Book by Ibn Warraq&lt;/p&gt;
            &lt;hr&gt;
            &lt;p&gt;&amp;nbsp;&lt;/p&gt;
            &lt;b&gt;
            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;The
            &lt;a target="_blank" href="http://www.historyofjihad.org/"&gt;History of 
            Jihad&lt;/a&gt; site is brought to you by a panel of contributors. This 
            site is co-ordinated by Robin MacArthur with Mahomet Mostapha and 
            Naim al Khoury, New Jersey. &lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;Other contributors to this site include 
            professors and members of the faculty from the Universities of 
            Stanford and Michigan (Ann Arbor), Kansas State University, Ohio 
            State University, and the London School of Economics. We strongly 
            suggest that this site be recommended as additional reading for 
            students of Islamic History.&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;
&lt;b&gt;            &lt;a target="_blank" href="http://www.historyofjihad.org/"&gt;History of 
            Jihad&lt;/a&gt; is against all forms of fanaticism – religious and 
            non-religious. But the emotional appeal of non-religious fanaticism 
            like Nazism, Fascism or Communism is not as pervasive as that of the 
            religious fanaticism. When fanaticism and religion are mixed, we 
            have a very potent and dangerous brew that can sustain itself for 
            centuries unlike non-religious fanaticisms like Nazism and Communism 
            which die out when the ringleaders are defeated.&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;p class="SmallText"&gt;&lt;b&gt;While all forms of religious fanaticism are 
            negative, Islam is the most vicious and the most pressing danger we 
            face today. This site is dedication to expose the danger of Islam. 
            We support other people taking similar efforts against other 
            religion posing smaller threats.&lt;/b&gt;&lt;/p&gt;
&lt;b&gt;            &lt;/b&gt;&lt;hr&gt;&lt;/div&gt;
                    
          &lt;p class="articlelink" align="right"&gt;
          &lt;a target="_blank" class="BookLink"&gt;comments&lt;/a&gt;&lt;/p&gt;
  	    
  	  
  	
  	

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&amp;nbsp;
&lt;/div&gt;  


    &lt;img src="http://www.islam-watch.org/_vti_bin/fpcount.exe/?Page=HistoryOfJihad/Jihad_Against_Byzantine_Christians.htm%7CImage=4" alt="Hit Counter"&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=3004" width="1" height="1"&gt;</description></item><item><title>The Falling Tower and Islam</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2007/01/11/2963.aspx</link><pubDate>Thu, 11 Jan 2007 15:23:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2963</guid><dc:creator>archimedez</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2963.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2963</wfw:commentRss><description>&lt;h2 class="ArticlePageHeading"&gt;The Falling Tower and Islam&lt;/h2&gt;
            &lt;p class="byline"&gt;by &lt;a href="http://www.islam-watch.org/AlamgirHussain/index.html"&gt;Alamgir 
          Hussain&lt;/a&gt;&lt;/p&gt;
            &lt;p class="dateline"&gt;              08 Jan, 2007&lt;/p&gt;
            &lt;div class="ArticleText"&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Since the Islamist &lt;/span&gt;
              &lt;span&gt;al-Qaeda&lt;/span&gt;&lt;span&gt; terrorists orchestrated a daring attack on the World Trade 
              Center (WTC) in New York on the September 11&lt;sup&gt;th&lt;/sup&gt; in 2001, 
              the vocal Muslim community have been in aggressive denial that the 
              crashing WTC towers has nothing to do with Islam. They claim that 
              it was an act of a few deviants who have strayed far from the 
              central ideal of Islam, which is peace. This denial goes on 
              despite al-Qaeda’s much-publicized repeated claims that their 
              actions are meant for saving the pride and integrity of Islam.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Does the falling WTC tower have any relevance to Islam? I 
              will examine this question in the midst of these claims and 
              denials.&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;The WTC towers of &lt;/span&gt;
              &lt;span&gt;New York, that 
              came down crashing on the 9/11 (2001), were the prime symbol of 
              capitalism which is an innovation of the infidel west and of the 
              US, in particular.&amp;nbsp; WTC symbolizes the trades and commerce, 
              involving usury or interest, which prohibited in Islam.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Those who devour 
              usury will not stand except as stand one whom the Evil one by his 
              touch Hath driven to madness. That is because they say: "Trade is 
              like usury," but Allah hath permitted trade and forbidden usury. 
              Those who after receiving direction from their Lord, desist, shall 
              be pardoned for the past; their case is for Allah (to judge); but 
              those who repeat (The offence) are companions of the Fire: They 
              will abide therein (for ever). [Quran 2:275]&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Allah will deprive 
              usury of all blessing, but will give increase for deeds of 
              charity: For He loveth not creatures ungrateful and wicked. [Quran 
              2:276]&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Apart from symbolizing the evil and wicked capitalism, the 
              WTC was also the central symbol of American power and wealth. In 
              Islam, Allah wishes all people and entities of the universe submit 
              to the feet of Islam by hook or crook. The infidel &lt;/span&gt;
              &lt;span&gt;America is not 
              only dominated by the disbelieving worst beasts, the Christians 
              and atheists but also controlled by the Jews, who are the vilest 
              of all creatures in the eyes of Allah&lt;span&gt;.&lt;/span&gt;&lt;/span&gt;&lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Surely those who 
              disbelieve from among the followers of the Book (Christians and 
              Jews) and the polytheists shall be in the fire of hell, abiding 
              therein; they are the&lt;b&gt; worst of creatures&lt;/b&gt;. [Quran
              &lt;span&gt;
              &lt;a href="http://skepticsannotatedbible.com/quran/8/index.html#55"&gt;
              8:55&lt;/a&gt;]&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;The &lt;b&gt;worst beasts&lt;/b&gt; in Allah's sight are the 
              disbelievers. &lt;span&gt;[Quran
              &lt;a href="http://skepticsannotatedbible.com/quran/98/index.html#6"&gt;
              98:6&lt;/a&gt;]&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Abu Huraira 
              reported Allah's Messenger (may peace be upon him) as saying: The 
              last hour would not come unless the &lt;b&gt;Muslims will fight against 
              the Jews and the Muslims would kill them until the Jews&lt;/b&gt; would 
              hide themselves behind a stone or a tree and a stone or a tree 
              would say: Muslim, or the servant of Allah, there is a Jew behind 
              me; come and kill him; but the tree Gharqad would not say, for it 
              is the tree of the Jews. &lt;/span&gt;&lt;b&gt;
              &lt;span&gt;[Sahih Muslim, Book 041, Number 6985]&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;So the 
              Americans are the worst people who have formed alliance with 
              Islam’s worst enemy, the Jews. They have also supported the most 
              unjust occupation and creation of the Jewish state of Israel in 
              the Muslim land. It is only because of America that Muslims cannot 
              destroy the Jewish state. The American CIA, in collusion with the 
              Mossad of Israel, is engaged in all kinds of the conspiracy and 
              plots against the Islamic world; thus, keeping the Muslims poor 
              and with all sorts of problem. The US is keeping a hold on the oil 
              production of the Islamic world and stealing it away, which is 
              Allah’s most precious gift to His sole votaries.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;How could the 
              infidel America wield such indomitable power? Where does power of 
              America’s affront to Allah and his community on earth come from? 
              It all comes from the America’s power of capitalism. Thus the 
              towers of WTC, symbolizing the American capitalism, were a peg in 
              Allah’s scheme of establishing the dominance of His power on the 
              face of the earth.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;So, for the 
              most valid and pressing cause of Islam, Osama bin Laden 
              orchestrated an incredible attack on the WTC to teach the satanic 
              United States a lesson, which Osama claims, ‘he did for the sake 
              of Islam’. The White House and the Pentagon, which are the other 
              two centers of American power, were also rightly included as the 
              targets. Islam’s greatest enemy, the America’s highest symbol of 
              power and pride, the World Trade Centre, came down crashing on 
              9/11 with the wailing and cries of those caught in the middle. 
              However, despite the fact that the Islamic Ummah was overly 
              delighted on the day of 9/11 attack, this courageous and selfless 
              adventure of Osama bin Laden in the cause of Islam is vehemently 
              rejected by many deceptive or ignorant Muslims, calling it 
              anti-Islamic.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;Let us go back 
              in history to January, 630 CE, the holy month of Ramadan. The 
              greatest symbol of piety and pride of the pagans of the Arabian 
              Peninsula was the Ka’ba located in the city of Mecca. The 
              reverence of Ka’ba reached up to the idolaters of India. A 
              monolith from the Ka’ba was carried to Somnath in India and was 
              revered with great piety by the Hindu idolaters. Such was the 
              piety and pride, which the Ka’ba, the Arab pagans’ sacred house of 
              God, used to command.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;The Prophet of 
              Islam discarded a 10-year-long treaty of Hudaybiyah of 
              nonaggression just after two years’ of its signing and marched 
              against Mecca. He stormed into the city and first rushed to the 
              greatest symbol of the Arabian religious piety and pride, the 
              Ka’ba. All power, pride and piety belong to Allah alone. So there 
              came down the pagan’s sacred house of Ka’ba crashing onto the feet 
              of Islam. Standing in the middle, the Prophet pointed to the 360 
              idols one after another and his henchmen smash them into dust. As 
              the great idol of Hubal came down crashing, the Prophet yelled in 
              the words of the Koran:&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;&lt;i&gt;
              &lt;span&gt;“Truth has (now) 
              arrived, and Falsehood perished: for Falsehood is (by its nature) 
              bound to perish.&lt;/span&gt;&lt;/i&gt;&lt;span&gt; 
              “ [&lt;a href="http://skepticsannotatedbible.com/quran/17/index.html#81"&gt;17:81&lt;/a&gt;]&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;The symbol of 
              the Arabian idolaters’ pride and piety came down crashing in the 
              midst of immense grief and suppressed wailing of the citizens who 
              have revered the Ka’ba and the devoted to the idols therein for 
              ages. The greatest symbol of the false piety of the Arabia thus 
              was converted into what remains the greatest symbol of the Islamic 
              piety for all time. All piety and pride is Allah’s alone and the 
              truth has prevailed.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;Apart from the 
              Ka’ba, there were three great goddesses, the daughters of God in 
              the Arabia belief, namely al-Uzza, al-Lat and al-Manat. Once the 
              Ka’ba has been restored to the feet of Allah, the Prophet sent 
              forth the barbarian Khalid al-Walid to destroy the icon of al-Uzza 
              at Nakhla. When heard of Khalid’s advance, the guardian of al-Uzza 
              hung a sword on her and said [Ibn Ishaq, p565]:&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;O Uzza, make an 
              annihilating attack on Khalid,&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;Throw aside 
              your veil and gird up your train.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;O Uzza, if you 
              do not kill this man Khalid&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;Then bear a 
              swift punishment or become a Christian.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;Khalid arrived 
              and brought the temple of al-Uzza down to the ground. The second 
              greatest symbol of the piety, devotion and pride of the Arabian 
              pagans came down crashing at the command of the apostle.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;The Prophet 
              then headed towards at-Taif, the home of another great goddess of 
              Arabia, the &lt;i&gt;al-Lat&lt;/i&gt;. Hearing of the prophet’s advance, the 
              Taif residents fortified their enclave and shower of arrows from 
              inside repulsed the Muslims. Muhammad laid seize on at-Taif for 
              twenty days and tried every strategy and weapon available to 
              overrun the city but failed. Finally he gave up and ordered to cut 
              down far-famed vineyards surrounding the At-Taif enclave and burn 
              them to their roots.&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;However, it did 
              not take long for the At-Taif citizens to realize that they could 
              not resist Prophet Muhammad much longer. About ten months later, 
              they sent a deputation for submission to Islam to Medina in order 
              to avoid butchery at the hand of the Prophet. While settling the 
              terms for submission to Islam, they pleaded the Prophet to spare 
              the idol of goddess &lt;i&gt;al-Lat&lt;/i&gt;, greatly venerated by their 
              people. But Muhammad firmly refused to accept the plea and sent 
              Abu Sufyan and Al-Moghira to destroy the idol. In the midst of 
              great wailing and cries of the residents, al-Moghira hewed down 
              the goddess of al-Lat. There came down the last great symbol of 
              pride and piety of the Arabian pagans. Praise and piety to Allah 
              alone prevailed with the falsehood annihilated.&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              The Prophet of Islam had successfully annihilated all signs of 
              idolatry from the Ka’ba on the day of capture of Mecca in 630 AD. 
              However, deceiving the attention and knowledge of Allah and his 
              messenger, a vestige of the Ka’ba idolatry still survived for 
              another five centuries in an Indian Hindu temple in Somnath. The 
              famous goddess of &lt;i&gt;al-Manat&lt;/i&gt; (God’s 3&lt;sup&gt;rd&lt;/sup&gt; daughter) 
              had disappeared from Arabia and found a revered place in Somnath. 
              It came to the knowledge of Sultan Mahmud of Ghazni. Historian Ibn 
              Asir writes: “&lt;i&gt;When Yamin-ud-Daulah (Sultan Mahmud) heard this, 
              he resolved upon making a campaign to destroy this idol; believing 
              that when the Hindus saw their prayers and imprecations to be 
              false and futile, they would embrace the faith (Islam)&lt;/i&gt;” [Jaffar, 
              p76]. Ibn Khaldun confirms the same: “&lt;i&gt;From some sources Mahmud 
              received this information and with a view to extirpate idolatry to 
              prove the helplessness of man-made gods and to belie the claims of 
              the Hindus, he mobilized his forces against Somnath&lt;/i&gt;” [Jaffar, 
              p77 ]. Describes Ibn Asir, “&lt;i&gt;Band after band of defenders 
              (Hindus) entered the temple of Somnath, and with their hands 
              clasped round their necks, wept and passionately entreated him. 
              Then again, they issued forth to fight until they were slain but 
              few were left alive... The number of the slain exceeded fifty 
              thousand&lt;/i&gt;” [Elliot &amp;amp; Dawson, p470-71].&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              Once overcame the resistance, Mahmud captured great booty from 
              Somnath and moved onto destroy the sacred idol temple. The people 
              of Somnath proposed that ‘&lt;i&gt;they would pay several crores (crore 
              = 10 millions) of gold coins into his treasury&lt;/i&gt;’ if he would 
              spare the mutilation of the idols. Some of his nobles tempted 
              Mahmud to accept the offer but the devoted fighter of Allah 
              thoroughly rejected it: “&lt;i&gt;I know this, but I desire that on the 
              day of resurrection I should be summoned with the words, ‘where is 
              Mahmud who broke the greatest of the heathen idols?&lt;/i&gt;’ rather 
              than these: “&lt;i&gt;Where is that Mahmud who sold the greatest of the 
              idols to the infidels for golds&lt;/i&gt;” [Elliot &amp;amp; Dawson, p472].&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              The last vestige of the Arabian idolatry and the greatest symbol 
              of the Somnath Hindus’ pious devotion, pride and power came down 
              crashing and were smashed into pieces, according to the example 
              set by the Allah’s apostle five centuries earlier.&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              In continuation of this legacy of bringing down the symbols and 
              centers of infidel’s power, pride and piety to the feet of Islam, 
              world’s second greatest power, the Sassanian Persian empire, came 
              down crashing at the feet of Islam in 636 CE. The same year, the 
              greatest power in the world, the Byzantine empire’s pride and 
              glory got a beating when Heraclius lost major part of the 
              Palestine and Syria to the Muslims. Christian Byzantine glory and 
              pride suffered a terrible blow in 637, when their greatest prize, 
              the holy city of Jerusalem, fell to the conquering army of caliph 
              Omar. In 642, the great ancient civilization of Egypt fell on to 
              the feet of Islam. Each of these conquests accompanied with great 
              pillage and looting of wealth, sacking of great palaces and 
              destruction of churches and temples of non-Islamic piety. For an 
              example,&lt;/span&gt;&lt;span&gt; 
              Patriarch Sophronius of Jerusalem (634-638), who surrender 
              Jerusalem to the Muslims, described the Muslim invaders as “&lt;em&gt;&lt;span&gt;godless 
              barbarians&lt;/span&gt;&lt;/em&gt;” who “&lt;em&gt;&lt;span&gt;burnt 
              churches, destroyed monasteries, profaned the Crosses and 
              blasphemed against Christ and the church.&lt;/span&gt;&lt;/em&gt;” The 
              following year, thousands died of famine resulting from the 
              destruction and pillage by the Muslim conquerors of Jerusalem. 
              [Ibn Warraq, p. 219]&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;From the 
              prophet’s iconoclastic actions and their follow-through by his 
              companions and later Muslim conquerors, let us turn attention to 
              the holy Quran, which is the encyclopedia of perfect guidance to 
              all mankind from Allah and is the store-house of all knowledge of 
              the universe. Nothing in the world has been excluded from the 
              Koran and everything has been explained in detail by Allah to make 
              it easily understandable by every human being:&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;There 
              is not an animal (that lives) on the earth, nor a being that flies 
              on its wings, but (forms part of) communities like you. &lt;b&gt;Nothing 
              have we omitted from the Book&lt;/b&gt;, and they (all) shall be 
              gathered to their Lord in the end. [&lt;b&gt;Q 6:38&lt;/b&gt;]&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;In 
              their histories there is certainly a lesson for men of 
              understanding. It is not a narrative which could be forged, but a 
              verification of what is before it and a distinct explanation of&lt;b&gt; 
              all things&lt;/b&gt; and a guide and a mercy to a people who believe. [&lt;b&gt;Q 
              12:111&lt;/b&gt;]&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;Shall 
              I seek a judge other than Allah, when He it is Who has sent down 
              to you the Book &lt;b&gt;fully explained&lt;/b&gt;? ... [&lt;b&gt;Q 6:114&lt;/b&gt;]&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;So, 
              when Koran is the mine of all knowledge descended directly from 
              the Lord of the universe, Who knows every detail and every mystery 
              of the world, anything outside the Koran is either false, 
              misleading and unnecessary. So Ali, the fourth Caliph of Islam and 
              the Prophet’s trusted friend and son-in-Law, had said: ‘&lt;/span&gt;&lt;i&gt;&lt;span&gt;extra-Islamic 
              documents or books &amp;nbsp;that contain information absent in the Koran 
              are false and misleading, while others that contained knowledge 
              already in the Koran are unnecessary&lt;/span&gt;&lt;/i&gt;&lt;span&gt;’.&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              When the 3&lt;sup&gt;rd&lt;/sup&gt; caliph Omar, also a great companion and a 
              father-in-law of the Prophet, conquered Egypt in 641, he came face 
              to face with the vast library of Alexandria. This library was the 
              symbol of intellectual power and pride of the glorious city 
              founded by the great heathen Alexander the great around 322 BCE. 
              All true knowledge and intellectual glory solely belongs to Allah 
              and Islam, which is all vouchsafed in the Koran. The vainglorious 
              symbol of false and erroneous Jahiliya learning and knowledge must 
              be destroyed in order to preserve the integrity, sanctity and 
              purity of Allah’s true and complete knowledge on earth. And there 
              went the glorious library of Alexandria burned into ashes.&lt;/span&gt;&lt;/p&gt;
              &lt;table class="MsoTableGrid" cellpadding="0" cellspacing="0"&gt;
                &lt;tr&gt;
                  &lt;td&gt;
                  &lt;p class="MsoNormal"&gt;
                  &lt;span&gt;
                  &amp;nbsp;&lt;/span&gt;&lt;/p&gt;
                  &lt;p class="MsoNormal"&gt;
                  &lt;span&gt;
                  About six centuries later in India, Bakhtiyar Khalji, the 
                  general of Alauddin Khalji, headed eastward and came face to 
                  face with the famous
                  &lt;a href="http://en.wikipedia.org/wiki/Nalanda" target="_blank"&gt;
                  Nalanda Univerity&lt;/a&gt; in modern-day Bihar, world’s first 
                  resident uinversity founded in 427 CE, with 10000 students and 
                  2000 teachers. &lt;/span&gt;
                  &lt;span&gt;
                  The university was an architectural and environmental 
                  masterpiece in itself, and a &lt;span&gt;
                  peerless centre and pride of the paganic Buddhist learning, 
                  knowledge and science. Such centers of false and erroneous 
                  Jahiliya learning and education must not stand with its usual 
                  glory in the domain of Islam. It must fall to the feet of 
                  Islam. There went Bakhtiyar killing the teachers of the 
                  university. When faced with giant nine-story library of 
                  Nalanda, Bakhtiyar asked if there was a Koran inside. The 
                  Koran, the ultimate source of all knowledge and guidance for 
                  mankind must be saved and prevail. And there went the 
                  library’s vast treasures burned into ashes.&lt;/span&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;
                  &lt;td&gt;
                  &lt;p class="MsoNormal" align="center"&gt;
                  &lt;br&gt;
                  &lt;span&gt;
                  &lt;a href="http://en.wikipedia.org/wiki/Image:Nalanda_stucco.jpg" title="A view of the ruins of Nalanda University    In the extreme rear is visible stucco (lime plaster fresco) wall art from the Gupta period. In the foreground are recently excavated (2006) stupas, notable among them the chariot stupa of Buddha. The chariot st"&gt;
 
 
  
  
  
  
  
  
  
  
  
  
  
  
 
 
 

 
&lt;img src="http://www.islam-watch.org/AlamgirHussain/Falling_WTC_Islam_files/image002.jpg" alt="A view of the ruins of Nalanda University    In the extreme rear is visible stucco (lime plaster fresco) wall art from the Gupta period. In the foreground are recently excavated (2006) stupas, notable among them the chariot stupa of Buddha. The chariot stupa in Sanchi was considered the only existing chariot stupa till this stupa was discovered." border="0" height="288" width="233"&gt;&lt;/a&gt;&lt;/span&gt;&lt;/p&gt;
                  &lt;p class="MsoNormal" align="center"&gt;
                  &lt;span&gt;A 
                  view of the ruins of &lt;b&gt;Nalanda University (Wiki)&lt;/b&gt;&lt;/span&gt;&lt;/p&gt;&lt;/td&gt;
                &lt;/tr&gt;
              &lt;/table&gt;
              &lt;p class="MsoNormal"&gt;&amp;nbsp;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              In the days of Prophet Muhammad, there were no such sky-touching 
              towers like the WTC of New York, neither were there airplanes to 
              bring them down. But prophet Muhammad brought down every symbol of 
              pride, power and piety of the infidels of his time that came 

              within his power. The legacy of the Prophet was perpetuated by his 
              trusted companions and later Muslim conquerors and rulers. 
              Striking at the heart of the infidels’ great symbols of power, 
              pride and piety has been a ceaseless legacy of Islam, initiated by 
              the Prophet himself and perpetuated through the later centuries. 
              The United States of America is not only a great infidel power, 
              similar to the Persian and the Byzantine empires of the time of 
              Prophet Muhammad, but also, in alliance with the vile Jews and 
              Israel, constitutes the greatest enemy of Islam in today’s world. 
              The attack and destruction of the Word Trade Center, America’s 
              symbol of pride and power, by Osama bin Laden, falls perfectly 
              into the iconoclastic scheme set forth by the Prophet of Islam in 
              the early 7&lt;sup&gt;th&lt;/sup&gt; century. Hence, the falling WTC towers of 
              New York is not at all alien to Islam but is a part and parcel of 
              Islam’s iconoclastic legacy. And definitely, this is not the last.&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;&amp;nbsp;&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;&lt;b&gt;
              &lt;span&gt;
              References&lt;/span&gt;&lt;/b&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;1.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
              &lt;/span&gt;&lt;span&gt;Ibn Ishaq,
              &lt;i&gt;Sirat Rasul Allah&lt;/i&gt; (trs A Guillaume), Oxford, Karachi (2004)&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;
              &lt;span&gt;2.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
              &lt;/span&gt;&lt;span&gt;Ibn Warraq,
              &lt;i&gt;Why I am not a Muslim&lt;/i&gt;, Prometheus Books, New York (1995)&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              3.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
              &lt;/span&gt;
              &lt;span&gt;
              SM Jaffar, &lt;i&gt;The Ghaznawids&lt;/i&gt;, Delhi (1972)&lt;/span&gt;&lt;/p&gt;
              &lt;p class="MsoNormal"&gt;
              &lt;span&gt;
              4.&lt;/span&gt;&lt;span&gt;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp;
              &lt;/span&gt;
              &lt;span&gt;
              HM Elliot &amp;amp; John Dawson, &lt;i&gt;The History of India&lt;/i&gt;, Vol 1, Kitab 
              Mahal; Lukhnow (1964)&lt;/span&gt;&lt;/p&gt;
              &lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2963" width="1" height="1"&gt;</description></item><item><title>Jefferson's Quran: What the founder really thought about Islam  - Christopher Hitchens</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2007/01/11/2962.aspx</link><pubDate>Thu, 11 Jan 2007 15:21:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2962</guid><dc:creator>archimedez</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2962.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2962</wfw:commentRss><description>&lt;div id="centercol"&gt;
  	  &lt;div id="centercontent"&gt;      
  	    &lt;div class="BigBoxSpace"&gt;
  	      &lt;h2 class="ArticlePageHeading"&gt;Jefferson's Quran: What the founder 
          really thought about Islam&lt;/h2&gt;
          &lt;p class="byline"&gt;by &lt;a href="http://www.islam-watch.org/CHitchens/index.html"&gt;Christopher Hitchens&lt;/a&gt;&lt;/p&gt;
            &lt;p class="dateline"&gt;              11 Jan, 2007&lt;/p&gt;
            &lt;div class="ArticleText"&gt;
            It was quite witty of Rep. Keith Ellison, D-Minn., to 
              short-circuit the hostility of those who criticized him for taking 
              his oath on the Quran and to ask the Library of Congress for the 
              loan of Thomas Jefferson's copy of that holy book. But the irony 
              of this, which certainly made his stupid Christian fundamentalist 
              critics look even stupider, ought to be partly at his own expense 
              as well. &amp;nbsp;In the first place, concern over Ellison's political and 
              religious background has little to do with his formal adherence to 
              Islam. In his student days and subsequently, he was a
              &lt;a href="http://www.washingtonpost.com/wp-dyn/content/article/2006/09/10/AR2006091000951.html" target="_blank"&gt;
              supporter&lt;/a&gt; of Louis Farrakhan's Nation of Islam, a racist and 
              crackpot cult organization that is in schism with the Muslim faith 
              and even with the Sunni orthodoxy now preached by the son of the 
              NOI's popularizer Elijah Muhammad. Farrakhan's sect explicitly 
              describes a large part of the human species—the so-called white 
              part—as an invention of the devil and has issued tirades against 
              the Jews that exceed what even the most fanatical Islamists have 
              said. Farrakhan himself has boasted of the "punishment" meted out 
              to Malcolm X by armed gangsters of the NOI (see the brilliant 
              documentary &lt;em&gt;
              &lt;a href="http://www.imdb.com/title/tt0109339/" target="_blank"&gt;
              Brother Minister: The Assassination of Malcolm X&lt;/a&gt;&lt;/em&gt;, which 
              catches him in the act of doing this). If Ellison now wants to use 
              his faith to justify an appeal to pluralism and inclusiveness and 
              diversity, he needs to repudiate the Nation of Islam, and in much 
              more unambivalent terms than any I have yet heard from him.
            &lt;p&gt;As to the invocation of Jefferson, we know that when he and James 
            Madison first proposed the Virginia Statute on Religious Freedom 
            (the frame and basis of the later First Amendment to the 
            Constitution) in 1779, the preamble began, "Well aware that Almighty 
            God hath created the mind free." Patrick Henry and other devout 
            Christians attempted to substitute the words "Jesus Christ" for 
            "Almighty God" in this opening passage and were overwhelmingly voted 
            down. This vote was interpreted by Jefferson to mean that Virginia's 
            representatives wanted the law "to comprehend, within the mantle of 
            its protection, the Jew and the Gentile, the Christian and Mahomedan, 
            the Hindoo, and Infidel of every denomination." Quite right, too, 
            and so far so good, even if the term &lt;em&gt;Mahomedan&lt;/em&gt; would not be 
            used today, and even if Jefferson's own private sympathies were with 
            the last named in that list. &lt;/p&gt;
            &lt;p&gt;A few years later, in 1786, the new United States found that it 
            was having to deal very directly with the tenets of the Muslim 
            religion. The Barbary states of North Africa (or, if you prefer, the 
            North African provinces of the Ottoman Empire, plus Morocco) were 
            using the ports of today's Algeria, Libya, and Tunisia to wage a war 
            of piracy and enslavement against all shipping that passed through 
            the Strait of Gibraltar. Thousands of vessels were taken, and more 
            than a million Europeans and Americans sold into slavery. The 
            fledgling United States of America was in an especially difficult 
            position, having forfeited the protection of the British Royal Navy. 
            Under this pressure, Congress gave assent to the Treaty of Tripoli, 
            negotiated by Jefferson's friend Joel Barlow, which stated roundly 
            that "the government of the United States of America is not, in any 
            sense, founded on the Christian religion, as it has in itself no 
            character of enmity against the laws, religion or tranquility of 
            Musselmen." This has often been taken as a secular affirmation, 
            which it probably was, but the difficulty for secularists is that it 
            also attempted to buy off the Muslim pirates by the payment of 
            tribute. That this might not be so easy was discovered by Jefferson 
            and John Adams when they went to call on Tripoli's envoy to London, 
            Ambassador Sidi Haji Abdrahaman. They asked him by what right he 
            extorted money and took slaves in this way. As Jefferson later 
            reported to Secretary of State John Jay, and to the Congress:&lt;/p&gt;
            &lt;blockquote&gt;
              &lt;p&gt;The ambassador answered us that [the right] was founded on the 
              Laws of the Prophet, that it was written in their Koran, that all 
              nations who should not have answered their authority were sinners, 
              that it was their right and duty to make war upon them wherever 
              they could be found, and to make slaves of all they could take as 
              prisoners, and that every Mussulman who should be slain in battle 
              was sure to go to Paradise. &lt;/p&gt;
            &lt;/blockquote&gt;
            &lt;p&gt;Medieval as it is, this has a modern ring to it. Abdrahaman did 
            not fail to add that a commission paid directly to Tripoli—and 
            another paid to himself—would secure some temporary lenience. I 
            believe on the evidence that it was at this moment that Jefferson 
            decided to make war on the Muslim states of North Africa as soon as 
            the opportunity presented itself. And, even if I am wrong, we can be 
            sure that the dispatch of the U.S. Navy and Marine Corps to the 
            Barbary shore was the first and most important act of his 
            presidency. It took several years of bombardment before the practice 
            of kidnap and piracy and slavery was put down, but put down it was, 
            Quranic justification or not.&lt;/p&gt;
            &lt;p&gt;Jefferson did not demand regime change of the Barbary states, 
            only policy change. And as far as I can find, he avoided any comment 
            on the religious dimension of the war. But then, he avoided public 
            comment on faith whenever possible. It was not until long after his 
            death that we became able to read most of his scornful writings on 
            revelation and redemption (recently cited with great clarity by 
            Brooke Allen in her book &lt;em&gt;
            &lt;a href="http://www.amazon.com/Moral-Minority-Skeptical-Founding-Fathers/dp/1566636752/" target="_blank"&gt;
            Moral Minority: Our Skeptical Founding Fathers&lt;/a&gt;&lt;/em&gt;). And it was 
            not until long after his death that &lt;em&gt;The Life and Morals of Jesus 
            of Nazareth&lt;/em&gt; was publishable. Sometimes known as "the Jefferson 
            Bible" for short, this consists of the four gospels of the New 
            Testament as redacted by our third president with (literally) a 
            razor blade in his hand. With this blade, he excised every verse 
            dealing with virgin birth, miracles, resurrection, and other puerile 
            superstition, thus leaving him (and us) with a very much shorter 
            book. In 1904 (those were the days), the Jefferson Bible was printed 
            by order of Congress, and for many years was presented to all newly 
            elected members of that body. Here's a tradition worth reviving: Why 
            not ask all new members of Congress to swear on that?&lt;/p&gt;
            &lt;p&gt;And here's a tradition worth inaugurating: The Quran repeats and 
            plagiarizes many passages of the New Testament, including some of 
            the most fantastic and mythical ones. Is it not time to apply the 
            razor and produce a reasonable Quran as well? What could be more 
            inclusive? What could be a better application of Jeffersonian 
            original intent?&lt;/p&gt;
            &lt;p class="SmallText"&gt;&lt;br&gt;
            &lt;a href="http://www.slate.com/id/2157314/"&gt;
            http://www.slate.com/id/2157314/&lt;/a&gt; &lt;/p&gt;
            &lt;hr&gt;
            &lt;p&gt;&amp;nbsp;&lt;/p&gt;&lt;/div&gt;
          &lt;span class="SmallText"&gt;&lt;a href="http://www.islam-watch.org/CHitchens/index.html"&gt;Christopher Hitchens&lt;/a&gt; is a leftist UK columnist. His most recent book is &lt;em&gt; &lt;a target="_blank" href="http://www.amazon.com/gp/product/0060598964/qid=1135888643/sr=8-1/ref=pd_bbs_1/103-7987936-6363019?n=507846&amp;amp;s=books&amp;amp;v=glance"&gt; Thomas Jefferson: Author of America&lt;/a&gt;&lt;/em&gt;. His most recent collection of essays is titled &lt;em&gt; &lt;a target="_blank" href="http://www.amazon.com/gp/product/1560255803/qid=1135888643/sr=8-2/ref=pd_bbs_2/103-7987936-6363019?n=507846&amp;amp;s=books&amp;amp;v=glance"&gt; Love, Poverty, and War&lt;/a&gt;&lt;/em&gt;.&lt;/span&gt;
          &lt;/div&gt;
  	  &lt;/div&gt;
  	&lt;/div&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2962" width="1" height="1"&gt;</description></item><item><title>Contradicting Muslim Revisionism - by CS Karlson</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/14/2550.aspx</link><pubDate>Thu, 14 Dec 2006 17:05:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2550</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2550.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2550</wfw:commentRss><description>&lt;P&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;&lt;STRONG&gt;&lt;BR&gt;Did Muslims invent Algebra? No!&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Algebra existed in ancient Egypt, thousands of years before Muhammad, and was improved upon by the ancient Babylonians.&amp;nbsp; The Greeks contributed quadratics.&amp;nbsp; Hindus gave the concept of zero and irrational numbers.&amp;nbsp; While the word “algebra” derives from Arabic, Arab Muslims only absorbed Persian and Hindu state of the art and made a few contributions.&amp;nbsp; Europeans created advanced algebraic symbolism and formulation during the enlightenment and renaissance periods that succeeded the removal of Islam from Europe.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;Continue Reading: &lt;/FONT&gt;&lt;A class=articlelink href="http://www.islam-watch.org/CSKarlson/IslamRevisionism.htm"&gt;&lt;FONT size=2&gt;&lt;STRONG&gt;Contradicting Muslim Revisionism&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;/FONT&gt;&lt;/P&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2550" width="1" height="1"&gt;</description></item><item><title>Can Democracy Be Imposed? Not in Muslim countries.</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/07/2494.aspx</link><pubDate>Thu, 07 Dec 2006 21:00:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2494</guid><dc:creator>Islamwatch</dc:creator><slash:comments>3</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2494.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2494</wfw:commentRss><description>&lt;P&gt;&lt;FONT face=Arial size=1&gt;&lt;STRONG&gt;By Alamgir Hussain&lt;/STRONG&gt;&lt;/FONT&gt;&lt;BR&gt;&lt;BR&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;&lt;STRONG&gt;In&lt;/STRONG&gt; the post-9/11 era, the Bush administration's new project of spreading freedom and democracy in the dictators-ruled countries became one of the most discussed and closely followed topics in the media and at all levels of the society. As the world gets increasing plagued by violence, unleashed by the Islamic fundamentalists and terrorist groups, a way to turn the tide of violence towards peace was indeed a desirable idea to the peace and freedom-loving people in the world. Although many doubted the means Bush administration undertook to spread democracy around the world, yet there was hardly any disagreement to the fact that freedom and democracy can usher in peace and prosperity. Believing in this fundamental premise, many in the US and around the world supported the Bush administration's aggressive policy of instituting democracy by overthrowing the authoritarian Governments in Iraq and Afghanistan.&lt;/FONT&gt;&lt;/FONT&gt; &lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Continue reading: &lt;/FONT&gt;&lt;A href="http://www.islam-watch.org/AlamgirHussain/ImposingDemocracy.htm"&gt;&lt;FONT face=Arial size=2&gt;&lt;STRONG&gt;http://www.islam-watch.org/AlamgirHussain/ImposingDemocracy.htm&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;/P&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2494" width="1" height="1"&gt;</description></item><item><title>Dear Muslims: Which &amp;quot;House&amp;quot; is America to you? - by Amil Imani</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/07/2493.aspx</link><pubDate>Thu, 07 Dec 2006 20:56:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2493</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2493.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2493</wfw:commentRss><description>&lt;P&gt;&lt;BR&gt;&lt;FONT face=Arial size=2&gt;People are familiar with Islam's classification of the world into the Dar-ul-Solh, the house of peace, meaning the house of Islam-and the Dar-ul-Harb-the house of war, meaning the house of non-Islam. Ironically, the self-proclaimed house of peace, from its early years, has waged war against the house of war.&lt;BR&gt;&lt;BR&gt;Also there is a little-known third "house" according to Islam-Dar-ul-Aman, the non-Islam house of safety where Muslims find refuge. We already know which of the three houses America is to Al Qaeda, the Iranian mullahs, the Taliban, the Muslims Brotherhood and their ilk. We are posing this question to the rank and file Muslims, particularly to the arrivals of recent years who are finding refuge in the non-Islamic world, including the United States of America:&lt;BR&gt;&lt;BR&gt;&lt;B&gt;Which house America is to you?&lt;/B&gt;&lt;BR&gt;&lt;BR&gt;America and other welcoming and generous non-Islam Dar-ul-Aman have given you refuge with opportunities for a decent life denied to you in&lt;/FONT&gt; your own Dar-ul-Solh by the ruthless and deceptive holy men of Allah who rule it. &lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Continue reading:&amp;nbsp; &amp;nbsp;&lt;/FONT&gt;&lt;A href="http://www.islam-watch.org/AmilImani/AmericaDarulHarb.htm"&gt;&lt;FONT face=Arial size=2&gt;&lt;STRONG&gt;http://www.islam-watch.org/AmilImani/AmericaDarulHarb.htm&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;/P&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2493" width="1" height="1"&gt;</description></item><item><title>My Experience With Islam –  An apostate’s testimony - by Jahed Ahmed</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/07/2492.aspx</link><pubDate>Thu, 07 Dec 2006 20:53:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2492</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2492.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2492</wfw:commentRss><description>&lt;P&gt;&lt;FONT size=2&gt;&lt;FONT face=Arial&gt;&lt;EM&gt;&lt;BR&gt;&lt;/EM&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;FONT size=2&gt;&lt;FONT face=Arial&gt;&lt;EM&gt;"&lt;B&gt;I &lt;/B&gt;am not a citizen of Greece or Athens; I am a citizen of the world"&lt;/EM&gt;. About twenty-five hundred years have passed since a Greek philosopher said so, and in the meantime, human civilizations have made magnificent progress. Our knowledge about the world and universe has increased by many folds; yet in our modern world, there are not many people who take pride in their first identity as a member of the mankind. Even to date, mankind is divided into so many factions under identities defined by race, religion, nationality, etc. Not so long ago, I myself also took pride in my first identity as a Muslim. It was Islam that defined my personal identity of who I am, my daily activities and my morals. It went as far as regulating from what kind of food I should eat to what kind people I should make friends with. How sad it is to realize- I've spent so many years of my life under an ideology which is authoritarian, gender-biased, dogmatic and highly provincial in its outlook toward humanity. I will provide solid basis for saying so about my ex-religion. But before that, let me give my personal backgrou&lt;/FONT&gt;&lt;/FONT&gt;nd.&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Continue reading: &lt;/FONT&gt;&lt;A href="http://www.islam-watch.org/LeavingIslam/JahedAhmed.htm"&gt;&lt;FONT face=Arial size=2&gt;&lt;STRONG&gt;http://www.islam-watch.org/LeavingIslam/JahedAhmed.htm&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;/P&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2492" width="1" height="1"&gt;</description></item><item><title>War Without End: A Brief History of the Muslim Conquests </title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/04/2462.aspx</link><pubDate>Tue, 05 Dec 2006 03:09:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2462</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2462.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2462</wfw:commentRss><description>&lt;P&gt;&lt;FONT face=Arial size=2&gt;by&amp;nbsp;&amp;nbsp;&lt;STRONG&gt;&lt;FONT color=#0000ff&gt;T. David Curp&lt;/FONT&gt;&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;&lt;STRONG&gt;&lt;FONT size=3&gt;C&lt;/FONT&gt;&lt;/STRONG&gt;rusading ideals in the West were an answer to the greater threat of jihad. They were spurred by fear and necessity in a desperate competition with Islam that, for many centuries, Christians lost—and were aware that they were losing. The extent of Islam’s victories can be seen in the all-but-complete disappearance of the once-thriving Christian communities in North Africa, the Middle East, and Western Asia, as well as the deep roots that Islam still has in the Balkans—a region whose very name was imposed upon it by successful late medieval Turkish imperialism. &lt;BR&gt;&lt;BR&gt;Islam is a remarkably successful religion that for most of its existence has inspired its adherents to creatively synthesize the often-conflicting requirements of warfare, imperial politics, and missionary zeal. Projecting Western freedom of action backward in time seriously distorts the more dramatic story of ongoing Western weakness that almost destroyed Christendom. The pathos and peril of much of contemporary radical Islam’s protest against the West is not fueled primarily by aggrieved victimhood; it is nourished by an even stronger memory of how Islam’s final victory over Christendom remained for so long a real possibility. Muslim triumphs in earlier centuries were the crucible that forged both Christendom’s fears and Islam’s confidence.&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Continue Reading:&amp;nbsp;&amp;nbsp;&amp;nbsp;&amp;nbsp; &lt;/FONT&gt;&lt;A class=articlelink href="http://www.islam-watch.org/Others/MuslimConquestHistory.htm"&gt;&lt;FONT face=Arial size=2&gt;&lt;STRONG&gt;War Without End: A Brief History of the Muslim Conquests&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;/P&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2462" width="1" height="1"&gt;</description></item><item><title>Is CAIR's Bedier Calling for the Return of the Caliphate?</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/04/2461.aspx</link><pubDate>Tue, 05 Dec 2006 03:06:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2461</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2461.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2461</wfw:commentRss><description>&lt;P&gt;&lt;FONT face=Arial size=2&gt;by &lt;FONT color=#0000ff&gt;&lt;STRONG&gt;Charles Martel&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;CAIR's position on the notion of returning to the caliphate is a bit nebulous. Quotes by many CAIR leaders have been used to try and show that these CAIR members in fact want to turn the US into a caliphate, though this is more accurately a goal of theocracy. Many Muslim nations remain theocracies yet sovereign nations subject to no empire or caliphate. There is no caliph, no "unified voice", as Bedier puts it, for Muslims to speak out with. Perhaps it just slipped his mind that most Muslims at this point won't speak out against the Wahhabists, but I'll leave that to the discretion of the viewers. CAIR higher-ups recently responded rather as they do at the mention of the name "Daniel Pipes" over President Bush's use of the word caliphate, and I'm still trying to figure out their "official" stance, which is always hard with CAIR since their representatives are always running their mouths off in different directions nationwide.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Continue reading: &lt;A class=articlelink href="http://www.islam-watch.org/CMartel/CAIRCaliphate.htm"&gt;&lt;STRONG&gt;Is CAIR's Bedier Calling for the Return of the Caliphate?&lt;/STRONG&gt;&lt;/A&gt;&lt;/P&gt;&lt;/FONT&gt;&lt;img src="http://islam-watch.org/CommunityServer/aggbug.aspx?PostID=2461" width="1" height="1"&gt;</description></item><item><title>Anwar Shaikh - A Muslim Apostate and Great Humanist Died (1928-2006) - by Koenraad Elst</title><link>http://islam-watch.org/CommunityServer/blogs/new_articles/archive/2006/12/01/2397.aspx</link><pubDate>Fri, 01 Dec 2006 16:59:00 GMT</pubDate><guid isPermaLink="false">6c4656a4-19c6-4a21-8f89-c6d1f5cfe0b8:2397</guid><dc:creator>Islamwatch</dc:creator><slash:comments>0</slash:comments><comments>http://islam-watch.org/CommunityServer/blogs/new_articles/comments/2397.aspx</comments><wfw:commentRss>http://islam-watch.org/CommunityServer/blogs/new_articles/commentrss.aspx?PostID=2397</wfw:commentRss><description>&lt;H2&gt;&lt;FONT face=Arial&gt;A Former Jihadist Dies: Anwar Shaikh, 1928-2006&lt;/FONT&gt;&lt;/H2&gt;
&lt;DIV class=info&gt;&lt;SPAN class=submitted&gt;&lt;FONT face=Arial size=2&gt;From the desk of &lt;/FONT&gt;&lt;A title="View user profile." href="http://www.brusselsjournal.com/koenraadelst"&gt;&lt;FONT face=Arial color=#667766 size=2&gt;&lt;STRONG&gt;Koenraad Elst&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;FONT face=Arial size=2&gt;&lt;BR&gt;&lt;FONT size=1&gt;Thu, 2006-11-30&lt;/FONT&gt;&lt;/FONT&gt;&lt;/SPAN&gt;&lt;/DIV&gt;
&lt;DIV class=content&gt;
&lt;P&gt;&lt;FONT face=Arial color=#0000ff size=2&gt;&lt;STRONG&gt;On 25 November 2006 the British Muslim apostate &lt;/STRONG&gt;&lt;/FONT&gt;&lt;A href="http://en.wikipedia.org/wiki/Anwar_Shaikh" target=_blank&gt;&lt;FONT face=Arial color=#0000ff size=2&gt;&lt;STRONG&gt;Anwar Shaikh&lt;/STRONG&gt;&lt;/FONT&gt;&lt;/A&gt;&lt;FONT face=Arial&gt;&lt;FONT size=2&gt;&lt;FONT color=#0000ff&gt;&lt;STRONG&gt; died in his home in Cardiff. I would like to pay him homage by reproducing my review of one of his last books, &lt;EM&gt;Islam and Terrorism&lt;/EM&gt;.&lt;/STRONG&gt;&lt;/FONT&gt;&lt;BR&gt;&lt;/FONT&gt;&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;&lt;BR&gt;Anwar Shaikh was born in 1928 in Gujrat, now in Pakistan, in a Muslim family that vaguely remembered its pre-conversion Hindu origin as Kashmiri Pandits. In an age of mounting religious tensions, however, he grew up to be a committed Muslim. Come 1947 and the Partition of India, he was living in Lahore, a Hindu/Sikh-majority city expected to remain with India yet allotted to Pakistan because it was the metropolis of Muslim-majority West Panjab. Consequently, the city became the flashpoint of the worst interreligious violence, ending in its complete cleansing of non-Muslims. The young Anwar Shaikh took part in the Partition violence against Sikhs and Hindus, killing three Sikhs with his own hands. Terrorizing the non-Muslims seemed like the right and natural thing to do for a Pakistani.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;In 1956 he quit his job as a schoolteacher, migrated to Britain and established himself as a successful businessman. In his new environment, he developed second thoughts about his native religion. He married a Welsh lady and made it a point to integrate fully in British society and culture. From 1973 onwards, he went public with his criticism of Islam. He started publishing a periodical for critical discussion of Islam, &lt;EM&gt;Liberty&lt;/EM&gt;, in both English and Urdu, and a series of books on the relation between Islam and topics such as nationalism, violence and sexuality.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;His demythologizing observations about the Prophet and the Quran caused considerable anguish among Britain-based Muslims, especially when the clerics they consulted failed to come up with a reassuring refutation. In the 1990s, he had the honour of being targeted by a number of Pakistani clerics with dire fatwas, finding him guilty of apostasy and of insulting the Prophet but mercifully confining the implied death sentence to the jurisdiction of properly constituted Islamic states. He ought to be safe as long as he doesn’t travel to an Islamic state. Nonetheless, his home is equipped with a number of security precautions.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;In his book &lt;EM&gt;Islam and Terrorism&lt;/EM&gt; (2004, Principality Publishers, Cardiff PO Box 918, Penarth Road, Cardiff, UK), Anwar Shaikh sets out to discover and reveal the scriptural and historical roots of Islam’s current involvement with terrorism. The question has been occupying the minds of some Indian scholars for decades, but after recent Islamic terror attacks on Western interests, it seems that it is at last being taken seriously by Western audiences, politicians and scholars. Many of them are no longer prepared to swallow the easy answer that terrorism is un-Islamic and that it is only advertised as an Islamic Holy War by misguided individuals unrepresentative of true Islam.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;All those people who say that acts of terror such as those on 11 September 2001 are un-Islamic, should tell us on what grounds an Islamic court could sentence an Osama bin Laden. The basis of Islamic law is the Quran along with the Prophet’s sayings and conduct (which has the value of precedent). So, can an Islamic terrorist cite the authority of the Quran and the Prophet in his justification, or can these sources be invoked to the opposite effect?&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;The answer, Mr. Shaikh argues, is quite straightforward. He says that Mohammed himself was a terrorist, the most authoritative precedent for contemporary Islamic terrorists. To prove his point, he presents long lists of quotations from the Quran, the better-known Hadith (tradition of the Prophet) and also some lesser-known Hadith collections. In this respect, his book is a treasure-trove of first-hand data on the foundations of Islam and its doctrine of Holy War (&lt;EM&gt;Jihad&lt;/EM&gt;).&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Numerous canonical statements affirm that the &lt;EM&gt;Mujahid&lt;/EM&gt; or Holy Warrior undoubtedly counts as the best among Muslims, e.g.: “Acting as Allah’s soldier for one night in a battlefield is superior to saying prayers at home for 2,000 years.” (from &lt;EM&gt;Ibn-e-Majah&lt;/EM&gt;, vol.2, p.162) Or: “Leaving for Jihad in the way of Allah in the morning or evening will merit a reward better than the world and all that is in it.” (from &lt;EM&gt;Muslim&lt;/EM&gt;, 4639) Jihad, while not a duty for every individual Muslim, is a duty on the Muslim community as a whole until the whole world has become part of the Islamic empire.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;The cult of martyrdom is an intrinsic part of the doctrine of jihad: the martyr “will desire to return to this world and be killed ten times for the sake of the great honour that has been bestowed upon him.” (Muslim 4635) And from Allah’s own mouth: “Count not those who were slain in God’s way as dead, but rather living with their Lord, by Him provided, rejoicing in the bounty that God has given them.” (Quran 3:163) Contrary to a recent tongue-in-cheek theory which reduces the heavenly reward for the fallen &lt;EM&gt;Mujahid&lt;/EM&gt; from 72 maidens to mere grapes on the basis of some Arabic-Aramaic homonymy, a number of Prophetic sayings, in varied wordings mostly not susceptible to this cute Aramaic interpretation, confirm as Islamic belief that “the martyr is dressed in radiant robes of faith, he is married to houris (the paradisiac virgins)” etc. (Ibn-e-Majah, vol.2, p.174) This confirms that the suicide terrorists were not acting against Islamic tenets, as some soft-brained would-be experts in the media have claimed. On the contrary, to sacrifice one’s life in a jihadic operation against the unbelievers is the most glorious thing a Muslim can do.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;In Jihad, it is perfectly permitted to deceive the unbelievers and subject them to terror. Anwar Sheikh provides all the scriptural references plus many precedents from history, which we cannot reproduce here. Suffice it to say there is ample evidence that Islam permits, and that by his personal example or by that of the men under his command, Mohammed has given permission for abduction, extortion, rape of hostages, mass-murder of prisoners, assassinations of enemies and dissidents, breaking of the conventions of civilized warfare, breaking of treaties, and suicide missions. From Osama bin Laden to the murderers of children in Beslan, North Ossetia, the Islamic terrorists are faithful followers of the Prophet.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;For all his grim discoveries about the religion of the Muslims, Shaikh is not anti-Muslim: “I was not only born and bred as a Muslim but also fought grimly for the glory of Islam. Even today, my loved ones are Muslim. There is no way I can be anti-Muslim.” (p.306) Being a European outsider to Islam, I always get nasty replies when I say that “the problem is not Muslims, the problem is Islam”; but here you have it from the horse’s mouth. It is perfectly possible to retain warm feelings for Muslims yet leave Islam and even criticize Islam.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;He continues with some practical advice to Muslims. Setting an example in his own life, he is showing them the way to integration in non-Muslim societies: “I am a citizen of Great Britain, therefore I have a legal and moral obligation to live like other Britons and raise my children as British citizens, who are free to practise any religion they like.” (p.306) This is admittedly a difficult thing to do for the believing Muslim, for the practical core of Islam is not some theological doctrine but the observance of Islamic law, preferably under an Islamic polity but otherwise even in a non-Islamic society. The idea of allowing their children the freedom to choose their own religion, i.e. to choose against Islam and for an allegedly false religion, is abhorrent to most believers. Yet, it is what they have to do if they want to integrate into Western (c.q. Hindu) society.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Unfortunately, Shaikh finds that the number of Muslims ignoring this common-sense rule has crossed a critical threshold to a point where it negatively affects not only Muslim-non-Muslim coexistence, but even the non-Muslim host society itself: “The Muslims in this country have not fully appreciated the hospitality that they have received. (…) It is no crime to be a Muslim in this country but it is a crime to be a terrorist because terrorism has demolished many of those civil liberties for which the West has worked for a long time and given tremendous sacrifices to gain them. Now, they have created such conditions that safety is becoming impossible without identity cards, emergency laws which authorise imprisonment without a trial”, etc. (p.307)&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;Remember the good old days when the bobbies, Britain’s police constables, did their rounds without carrying guns? It cannot honestly be denied that the behaviour of an ever-increasing number of young Pakistanis has contributed decisively to the sad discarding of this glorious tradition. Every non-brainwashed European can confirm that an influx of entire Muslim communities (as opposed to individuals or single families, who tend to blend in like most isolated immigrants do) has created a new set of problems for his society. The larger these Islamic islands in Western society become, the less willingness they show to adapt, and the more they insist on maintaining or restoring Islamic mores and laws within their communities and ultimately in society as a whole.&lt;/FONT&gt;&lt;/P&gt;
&lt;P&gt;&lt;FONT face=Arial size=2&gt;The one silver lining to the dark cloud of Islamic terrorism is that it alerts non-Muslim societies to the specificity of the problems which Islam poses. Westerners often feel guilty of xenophobia, “fear of what is strange or foreign”, when they criticize Islam. But the problem of Islam is not one of strangeness or foreign origin, as will readily become clear when you compare it with Buddhism. In Western culture, Buddhism is even stranger than Islam, which shares certain common roots with Christianity, yet people find Tibetans in their native dress colourful rather than threatening. There are no Buddhist gangs attacking peaceful citizens, nor are there Buddhist associations making separatist political demands such as the right to observe a separate law system. Buddhism may be strange, but informed people will agree that it is an enrichment to our society. Islam is less stran