Defending the inexcusable: Saddam and
Muhammad
27 Mar, 2007
Do most Muslims have a double standard when it comes to praising
or condemning the actions of their leaders? Please consider the
responses to the actions of Saddam Hussein and those of Muhammad,
Islam’s prophet.
When Saddam, master tyrant, fell through the gallows as his enemies
shouted expletives at him, few people wept. Saddam’s brutalities are
still too recent, with too many witnesses and photos, to have become
mythologized by the passage of time.
Nearly everyone agreed that Saddam was a horrendous man, responsible
for the deaths of hundreds of thousands of Iraqis and others, whom
often died in excruciating pain because of Saddam and his sons’
penchant for the sadistic torture purely for amusement.
Nearly everyone vilifies Saddam. That is, everyone except millions
of Iraqi Sunnis, as well as admirers in various Sunni
Muslim-dominated countries. For them, Saddam’s mega-criminality is
not an obstacle to respecting, even adoring, him as the enemy of
that perpetual “Great Satan,” the United States, as well as the
slayer of thousands of “infidel” Shiite Muslims.
Neutral parties no doubt would say Saddam aficionados have simply
lost it; they are wantonly blind to his evil due to their own
personal prejudices. Some have lost their once privileged positions
in Saddam’s Iraq, or they side with any enemy of the United States,
i.e., “The enemy of my enemy is my friend.” Maybe they simply admire
Mafiosi types of any sort.
The question for rational people is: How do these “Saddamites”
square this circle in their own mind? What mental forces are at play
that can warp certain communities of people, some quite large in
their own right, into defending Saddam in light of the prima facie
evil of his deeds? Have these people been struck by some mass
psychosis into fawning over a murderous thug? Regardless, the stark
brutality of Saddam is still obvious enough for the majority of
people to view him as a plague on humanity, and regard the dead
dictator’s supporters as mentally deranged in their regard for him.
We know of other infamous murderers, from the relatively small-time
Charles Manson to mega-maniacal Stalin, who continue to have their
“groupies.” The groupies are widely looked upon with distain, if not
creepy amusement, by the vast majority of people. The common view
seems to be that their bizarre, indeed sick, sensibilities have led
them into the camps of such villains.
Saddam, of course, viewed himself as an historical figure, no
different in intent and demeanor than other autocratic rulers
throughout history. He was well aware that these rulers meted out
justice with a cruel stick. Reputedly, he was an admirer of Stalin,
and a fan of the Godfather movie series. These elements no doubt
gave him inspiration, along with the various cruel leaders
mythologized in the pantheon of Arabdom. He aspired to be one of
them. It is only Saddam’s misfortune that his star fell because of
the modern development of human rights and the ability to visually
and verbally record his crimes, often ironically done by his own
minions, for the world to see.
Time, like fame and money, have a way of softening brutality in the
public’s mind. Thugs morph into heroes, tyrants soften into wise
rulers, and murder and torture are glossed over, made relative, or
disconnected from the rulers. A few thoughtful words or a
grandfatherly face from the monster will win over the wantonly naïve
among us, (and there are many).
It is a matter of record that the activities of Muhammad would be
considered severe human rights violations were they to be committed
today. Like Saddam, Muhammad tortured and killed thousands of his
alleged enemies, often collectively, based on nothing more than
ethnic affiliation. In one notorious instance, Muhammad beheaded all
the adult Jewish males of the Banu Qurayzah tribe, and had their
wives distributed among the Muslims as “war booty.” Muhammad
determined male adulthood by whether a boy had pubic hair or not. In
other indicative instances, Muhammad had a poetess murdered for
allegedly insulting him in a poem, and a purportedly 100-year-old
poet murdered for the same thing. In yet another instance, Muhammad
had alleged criminals put to death by chopping off their limbs,
poking out their eyes, and leaving them in the sun to die. And so
on, and so on Muhammad committed or oversaw other major human rights
violations, including rape, theft, pedophilia and slavery.
These instances seem to be in line with the type of torture that
Sadaam wrought on his people, whenever they got “out of line.” Yet,
oddly, if we apply the same logic to Muhammad as we do with Sadaam—that
his supporters have “lost it” and are simply blind to Muhammad’s
crimes, it is considered by many to be in bad taste at the least,
and a high crime by Muslims for “insulting the prophet.”
What gives? Does calling oneself the Prophet and claiming to act in
God’s name simply a clever way of avoiding criticism by created a
sort of cognitive dissonance in otherwise rational people? Does the
shear weight of 1400 years of following a man’s ramblings makes it
appear too foolish for cultures to admit the words may be lacking in
some respect? Ironically, one way out is of this confusion was
closed by Muhammad himself, which is excusing his actions as a relic
of the seventh century, because Muslims’ claim there is only one
standard for all time, which Muhammad delivered via the Koran.
I guess we’ll just have to wait for the deluge for the answer. So
called moderate Muslims seem to be mum, or actively censorious,
about discussing Muhammad’s possible crimes. Or do they think
collective beheads, murdering poets, raping someone’s wife, etc, are
not criminal when non-Muslims are the victims? And what of bedding
of nine-year-old Aisha, who was definitely Muslim? Are they
chagrined at such questions? It’s obvious that their outrage at
“insulting the prophet” is not genuine, but is that of a liar,
caught in a lie. The din just gets louder the closer critics get to
the truth.
To Muslims: You know the above holds truth, but when will you face
it? Yes, you will be under a death threat from fellow Muslims for
admitting the true nature of Islam, but aren’t we all? It’s time you
set yourself free.