From FrontPageMagazine.com on December 04, 2008.

 

Frontpage Interview’s guest today is Abul Kasem, an ex-Muslim who is the author of hundreds of articles and several books on Islam including, Women in Islam. He was a contributor to the book Leaving Islam – Apostates Speak Out as well as to Beyond Jihad: Critical Views From Inside Islam. His latest contribution is in Why We Left Islam published by WND Books.

 

FP: Abul Kasem, welcome to Frontpage Interview.

Kasem: Thank you Jamie.

 

FP: I would like to talk to you today about the racial apartheid that exists in Islam. How is the best way for us to begin this discussion?

Kasem: Jamie, let’s begin with the incredible hypocrisy and double standard that exists on the issue of racism in general. Islamists living in the West often portray Islam as a religion free of racism. They never fail to criticize western countries of its racist attitude and contempt for people who are not of white complexion. It is quite perplexing that these Islamists never look at their own backyard, of blatant, naked racism enmeshed in the Islamic doctrine.

Any non-Arab, non-white, who has been to a Middle East Arab country will tell the story of absolute racism practiced there. It is no secret that in rich Arab countries, (such as Saudi Arabia) people of dark complexion, such those from Africa, South Asia (Pakistan, India, Bangladesh) receive much lower pay than a white person from the western country would. There is strict, unspoken, racial apartheid practiced in the rich Arab countries.

 

FP: And the lefties that are confronted with this reality immediately say how this has nothing to do with Islam and that it is “cultural.”

Kasem: For sure, and they are completely wrong. The racism practiced in the Arab countries is solidly founded in the very doctrine of Islam.

 

FP: Tell us about it.

Kasem: Blatant Islamic racism is permeated in the founts of Islam, the Qur’an, ahadith, Sunna, and Sharia.

Let us start the beginning with the end in mind. What I mean is the Islamic Resurrection day.

It is an Islamic day of black and white.

Allah promises in verse 3:185 that life in this world is an illusion, that every person shall die, and every person will receive his judgment on the resurrection day. In verse 5:26, Allah vouches that all that is on earth will perish. Allah says in verse 10:26 that He will reward the doers of good with paradise and much more; their faces will be radiant-stained. They will never be humiliated.

Ibn Kathir says that there will be no blackness or darkness on their faces. In contrast, the faces of the non-believers will be stained with dust, blackness, and darkness. On the Resurrection Day Allah will remove His veil and show His face to the dwellers of paradise. He will make the believers’ faces white.

Where are all the radical leftist scholars deconstructing these texts in the way they have done to Western literature?

The Islamic texts clearly reveal that Allah is a white supremacist; He does not like black faces; He likes white faces.

It is clear from the exegesis of these verses that Allah likes white people and dislikes the black people, so much so, in fact, that even when a Black Muslim is entitled to enter Islamic Paradise, he will not enter it until Allah has turned him into a white person. Verse 20:102 says that on the day the trumpet is sounded (resurrection day), the sinners will be gathered together with blue eyes and black faces. A hadith in Mishkat says that on judgment day, Muslims will have white faces, white arms, and white legs (Mishkat al-Masabih, Ibn Abdullah Tabrizi, Sheikh Wali-ud-Din Muahmmad, Tr. Abdul Hameed Siddiqui, Kitab Bhavan, 1784 Kalan Mahal, Daraya Ganj, New Delhi-110002, India.1990, p.1.168).

Allah’s preference for light-skinned people and His disdain for dark-skinned people is repeated in verse 7:46. Ibn Abbas writes that this verse tells the joy of the believers when they know those who enter hell by their darkened faces and blue eyes and those who enter Paradise by their lightened faces: at once handsome and radiant.

Allah says in verse 86:8-9 that He will bring back life for Muhammad to commence judgment. According to ibn Kathir, on resurrection day, a banner will be raised for every deceitful person from his anus; the size of this banner will depend on the size of the perpetrator’s calumny. Thus, Muhammad will have no trouble sifting the believers from the non-believers. All Muslims will be of white complexion, and all infidels will be of black complexion, with a banner on his/her anus.

In verse 18:29 Allah says that He does not care whether people believe or disbelieve in Islam. The disbelievers (non-Muslims) and the wrongdoers will be surrounded by the tent of fire; they will be given water (acid) like molten brass to shower and to scald their faces. Ibn Kathir says that this verse means the water of Hell is black, and it itself is black and its people are black.

In verse 3:107 Allah emphatically pronounces that white faces on the judgment day will receive His mercy. Jalalyn writes that, on judgment day, Muslims’ faces will be white.

In Mishkat (ibid, p.1.76) we read humans were emitted as white ants from Adam; paradise is for the whites, hell is for the blacks.

Islamic Paradise will offer its white male residents unlimited, unbridled, uninterrupted sex with houris of exquisite beauty. These houris will also be of fair (read white), radiant complexion (44:54, 55:70) quite similar to the Hollywood movie actresses. Even the wine-serving boys will be white, like pearls (52:24, 76:19).

 

FP: How do you explain this kind of racism in Islam?

Kasem: We might wonder why Allah is such a racist—white supremacist, even on Islamic resurrection day. The answer is Muhammad was a white man. Here are a few examples:

Muhammad was white. (Sunaan Abu Dawud, 1.486)

Let us read one hadith from Sahih Bukhari (1.3.63) Narrated Anas bin Malik:

While we were sitting with the Prophet in the mosque, a man came riding on a camel. He made his camel kneel down in the mosque, tied its foreleg and then said: "Who amongst you is Muhammad?" At that time the Prophet was sitting amongst us (his companions) leaning on his arm. We replied, "This white man reclining on his arm." The man then addressed him, "O Son of 'Abdul Muttalib.”

Tabari writes that Muhammad was of white complexion, reddish tinge, deep-black large eyes, long eyelashes. His breast hair was thin and he had thick beard. He had no hair in his armpit. The perspiration on his face was pearl-like (al-Tabari, Abu Ja’far Muhammad b. Jarir, History of al-Tabari, Translated by Ismail K. Poonwala. State University of New York Press, Albany, 1990, p.ix.157).

In Ash-Shifa, Allah, through Sharia, expresses a great disdain for the black people in this manner:

Ahmad ibn Abi Sulayman, the companion of Sahnun said, “Anyone who says that the Prophet was black should be killed. (Ibn Musa al-Yahsubi, Qadi ‘Iyad. Ash-Shifa. Tr. Aisha Abdarrahman Bewley. Medina Press, P.O. Box 5531, Inverness IV5 7YA, Scotland, UK, fifth print 2004, p.375)

 

FP: So who is Allah then?

Kasem: Allah is a white Arab supremacist. Allah dearly loves the Arabs. He chose them over all other races, making them the best pedigree in the human race.

Does Allah look like an Arab, especially an Arab from Saudi Arabia and from the Quraysh stock? Let us read from ibn Sa’d, the famous biographer of Muhammad:

…Abu Damarah al–Madani Anas Ibn ‘Iyad al–Laythi informed us; he said: Ja’far Ibn Muhammad Ibn ‘Ali informed us on the authority of his father, Muhammad Ibn ‘Ali ibn Husayn Ibn “Ali Ibn Abi Talib, who said: Verily the Prophet said: God divided the earth in two halves and placed (me) in the better of the two, then He divided the half in three parts, and I was in the best of them, then He chose the Arabs from among the people, then He chose the Quraysh from among the Arabs, then He chose the children of ‘Abd al–Muttalib from among the Banu Hashim, then he chose me from among the children of ‘Abd al–Muttalib (Ibn Sa’d, Abu Abd Allah Muhammad. Kitab al-Tabaqat, vol i. Translated in English by S. Moinul Haq, Kitab Bhavan, 1784, Kalan Mahal, Daraya Ganj, New Delhi, India, 1972, p1.2).

According to ibn Sa’d, Allah favours Arab racism—prophet is to be of Quraysh stock and of white complexion (ibid, p1. 95-96).

Here is a hadith from Sahih Muslim which declares Allah’s special love for the white Quraysh Arabs.

Book 020, Number 4483

It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said: I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).

 

FP: So Arabs must rule the world?

Kasem: Yes. The ultimate goal of the Islamists is the creation of a Pan Islamic world, which must be ruled by a caliph (the Islamists call it the Khilafat movement) who will be responsible to enforce Islamic laws (Sharia) globally.

 

FP: What are the requirements to be a caliph?

Kasem: According to Islamic law, (Reliance of the Traveller, published by Amana Publications, Bettsville, Maryland, 1999, pp.640-642, law number o25.3) the mandatory qualifications of an Islamic caliph are:

1. must be a Muslim

2. must be a male

3. must be from the Quraysh tribe of the Arabs

4. must be a freeman (i.e., not a slave)

5. must be of sound mind.

This provision of Islamic law means that the world—the Pan Islamic world must be ruled by an Arab (from the Quraysh stock, probably from Saudi Arabia or Jordan) and no one else.

 

FP: All this racism must involve rules about marriage I assume.

Kasem: Of course.

A non-Arab Muslim cannot marry an Arab woman

Let us refer to another law of Sharia. This law enforces the supremacy of the white Quraysh Arabs to subjugate all people on earth to their rule. The Sharia law (ibid) cited here stipulates that no other men, even when Muslims, could marry any Arab women. In some Arab countries, this is the law and there is severe punishment if a man from another Islamic country (such as a Muslim man from Bangladesh) marries a Saudi Arabian woman. If he commits such a grave crime (marrying an Arab woman) he might be subjected to harsh punishment and immediate deportation.

Let us read this racist law of Allah:

Law m4.2 The following are not suitable matches for one another:

(1) A non-Arab man for an Arab woman (O: because of the hadith that the Prophet (Allah bless him and give him peace) said: “Allah has chosen the Arabs above others”). (ibid)

Quite akin to the Nazism of Hitler, this Islamic law firmly establishes Allah’s racism. Islamic law is heavily biased to establish the supremacy of the white Arabs much like the idea of Hitler’s of the pure Aryan Germans, which he deemed the most supreme race on earth.

Allah made the white Quraysh Arabs the best of His creation.

Allah is adamant that they (the Arabs) are the purest, the truest, the best and the most superior of all races.

 

FP: Some more on Allah’s racism?

Kasem: Well, Ibn Sa’d said: Abd al–wahhab Ibn ‘Ata al–‘Ijli informed us on the authority of Sai’d Ibn Abi ‘Aribiah, he on the authority of Qatadh: he said: It has been mentioned to us that the Prophet said: When God wants to raise a prophet He chooses the best tribe of the people and then He chooses the best man (Ibn Sa’d, p.1.8).

Sahih Bukhari (4.56.704) confirms that Allah has chosen the Quraysh Arabs as His agent to rule the world (Islamic Caliphate).

Volume 4, Book 56, Number 704:

Narrated Muhammad bin Jubair bin Mut'im:

That while he was with a delegation from Quraish to Muawiya, the latter heard the news that 'Abdullah bin 'Amr bin Al-'As said that there would be a king from the tribe of Qahtan. On that Muawiya became angry, got up and then praised Allah as He deserved, and said, "Now then, I have heard that some men amongst you narrate things which are neither in the Holy Book, nor have been told by Allah's Apostle. Those men are the ignorant amongst you. Beware of such hopes as make the people go astray, for I heard Allah's Apostle saying, 'Authority of ruling will remain with Quraish, and whoever bears hostility to them, Allah will destroy him as long as they abide by the laws of the religion.'"

 

FP: How about some historical evidence of Islam’s disdain for black people?

Kasem: Abd. Rahman b. Awf called Bilal the son of a black woman (Tabari, vii.59).

Umar had a profound dislike for black people (Tabari, xii.11).

Tabari writes:

Among them, with Muawiyah b. Hudhayl, were young men of black complexion and straight hair. ‘Umar turned his face away from them several times until it was said to him: “Do you have anything against these people.” He said: “I am perplexed with regard to them. No Arab tribe more hateful to me than these has ever passed by me.” He then let them go, but he frequently mentioned them with hatred, and people were puzzled by ‘Umar’s view.

The Islamic racism is alive and well even today. Even notice the recent news report of Al Qaeda calling Obama a ‘house negro’.

 

FP: So what do we conclude them?

Kasem: Islamic racism is endemic. It emanates straight from the Qur’an, Sunna, and Sharia. It cannot be eliminated so long the Muslims are enthused by these Holy Scriptures. The Muslims of black complexion will never be equal with the white Arabs. The concept of Islamic ummah, regardless of color and ethnic origin is simply not true.