Jihad and Paradise, Part 1
19 Dec, 2006
Islam is one faith, which has divided humanity into two permanently warring factions: those who believe in Allah and Muhammad, are the God's Party, and those who do not, are the Devil's Party. The former have the most sacred duty to eliminate and subdue the latter. So urgent is this purpose that Islam not only encourages its followers to murder, plunder and seduce the women of the infidels but also projects such murder, plunder and seduction as the greatest virtues. Islam calls it "Jehad", which guarantees the Mujahid (holy warrior) salvation i.e. a seat in Paradise.
Since Jehad is the sure means of access to paradise, the abode of
choicest carnal-delights-after-death, sex and violence combine to
form the basic approach of Islam to coax man into a web of
salvation. This is the most effective exploitation of his natural
fear and sense of uncertainty.
What is Jehad? Let the Koran explain it:
a. "God has bought from the faithful their selves and their
belongings against the gift of paradise; they fight in the way of
Allah; they kill and get killed; that is a promise binding on
Allah... (Repentance, 9: 110)
b. "Fight those who believe not in Allah and the Last Day and do
not forbid what God and His Messenger have forbidden -- such men
as practice not the religion of truth, being of those who have
been given the Book -- until they pay the tribute out of hand and
have been humbled." (Repentance, 9: 25)
The above two Koranic verses delineate that Jehad is a binding
contract between Allah and Muslims to the following effect:
1. Whatever a Muslim possesses, including his life, belongs to
Allah in return for paradise.
2. Allah is bound by His promise to offer paradise to a Muslim
provided he willingly kills and gets killed for His pleasure.
3. The Muslims must fight non-Muslims.
4. Non-Muslims are all those people, who do not believe in Islam
(the religion of truth). Thus People of the Book i.e., the Jews
and Christians, are equally infidels like the Hindus, the
Buddhists, the atheists, etc., and must be killed unless they
submit before the Islamic sword and live as tributaries (zimmie)
to acknowledge their humiliation through payment of Jaziyah i.e.
Poll Tax.
5. Jehad automatically becomes obligatory on a Muslim when people
do not practice what Allah and Muhammad have prescribed as the
proper way of life.
The following are the cardinal points of Jehad and must be noted
carefully for proper understanding of this discussion:
(a) Jehad is all about massacre, mutilation and misery, and not
about any moral, social or humanitarian service as the Muslim
divines pretend.
Again, there is a direct connection between jehad (murdering
non-Muslims) and paradise i.e. the provision of the choicest
sex-after-death in the most hilarious settings ebullient with
pleasures, presents and pleasantries.
Having sex after death is a novel concept, which can be realized
by terrorizing, tearing and tyrannizing the non-Muslims. The
commission of atrocities against infidels makes Allah honor-bound
to offer paradise as a gift to a Muslim!
(b) Islam is the only true way of life: the rest is fake, foul and
felonious; the People of the Book i.e., the Jews and Christians,
are not believers but infidels. They must be murdered or enslaved.
The True Way of Life i.e., Islam, has been prescribed by Muhammad
and Allah jointly, and not just by Allah. This is the reason that
Kalmah i.e. the fundamental confession that purifies one to become
a Muslim, allots an equal status to Allah and Muhammad. Look at
the wording of the Kalmah:
"There is no God but Allah, Muhammad is His Apostle."
Stating them both in one line makes them equal, but when we
examine it carefully it transpires that in practice this
confession pertains to Muhammad only because a person cannot be a
Muslim by believing in Allah alone; he/she must believe in
Muhammad as well! A hadith says:
"I (Muhammad) have been commanded to fight against people, till
they testify to the fact that there is no God but Allah, and
believe in me (Muhammad) as the Messenger (from the Lord)...and
when they do it, their blood and riches are guaranteed protection
on my behalf except where it is justified by law." (Muslim 1: 31)
The hadith makes it crystal clear that not only belief in Muhammad
is equally imperative, but all guarantees of protection are to be
issued in his name! Thus Allah is just a figure-head, who leaves
all administrative affairs to Muhammad! This is what makes Allah a
scabbard and Muhammad the sword; it lowers the former to the
position of skimmed milk and elevates the latter to the status of
cream!
Allah has been made to perform for Muhammad the function of early
dawn, which acts as a temporary curtain and then disappears when
the sun reveals its face. Allah is just a euphemism for Muhammad
and Jehad is the medium to disclose this truth by raising Muhammad
to the summit.
This indirect approach of Muhammad displays his wisdom, wonder and
wizardry. He apparently claimed to be the humble servant of Allah
and sought His glory "only". This approach involved opposition to
idolatry and therefore caused him a lot of trouble, torment and
torture. This showed that he had no ax to grind in his mission.
The analysis of the Kalmah and his success-story, however, clearly
demonstrate that he opposed idolatry, to destroy all statues so
that he himself could be the only idol!
Again, Allah was the God of *Arabia, who appeared as a popular
suffix in ordinary names; for example, Muhammad's father's name
was Abd Allah (the servant of Allah). Because of this popularity,
his *1) idol was worshipped in the Kaaba, and it was ascribed to
the Koresh, the tribe of Muhammad; this fact bestowed a good deal
of reverence and social advantages on them. Claiming to be the
Prophet of Allah and suffering for his cause could not go
unnoticed indefinitely.
This is the reason that Muhammad chose to be Allah's Prophet. In
fact, he claimed to have been *2) forced by Allah to act as His
Vicar. It happened when Muhammad meditated in a desert cave called
Hira. To his amazement, there appeared the Angel Gabriel with a
written message from Allah though Muhammad was illiterate! He
commanded Muhammad:
Read: In the name of thy Lord (Allah) who created. Createth man
from a clot.
Read: It is thy Lord the Most Bountiful who teacheth pen, teacheth
man that which he knew not.
The Islamic doctrine makes it abundantly clear that just faith in
Allah does not make anyone a Muslim; he must believe in both Allah
and Muhammad. Does it not mean that Allah is nothing without
Muhammad or, more properly, Allah and Muhammad are one and the
same person? In fact, the proper conclusion is that Muhammad is
Allah because people could communicate with Muhammad and not
Allah. Again, it was Muhammad's word which counted as Allah's
Word, and Allah was nothing but as Muhammad portrayed Him. Yet,
the Koran occasionally describes Muhammad as Allah's slave! Do
slaves control their masters? What an inconsistency it is!
If we delve deeper into the Koran, it transpires that Muhammad is,
in fact, a human who masterfully substitutes himself for Allah:
See for yourself the subtlety he exercised in achieving this goal:
(a) He integrated his name with that of Allah in the Kalmah,
despite the fact that it is absolutely unnecessary to do so. Why?
Because the Prophet has no duty to guide people; it is exclusively
Allah's function:
1/. "Thou (Muhammad) art not responsible for guiding them, but God
guides whomsoever He will." (The Cow: 275)
2/. "Your Lord knows you very well; if He will, He will have mercy
on you, or, if He will, He will chastise you; We (Allah) sent thee
not to be a guardian over them..." (The Night Journey: 55)
This verse clearly states that Muhammad himself, being subject to
Allah's mercy and punishment, has not been appointed a guardian
over people -- he is just a warner and a human. Yet he combines
his name with that of Allah to become His equal!
(b) Muhammad's scheme of Divinity springs from his Urge of
Dominance; it is well measured, right from the beginning. With a
view to gaining people's confidence and to assure them that he has
no personal interest in the matter, he presents himself as a
humble person:
1/. "So go thou (Muhammad) straight, as thou hast been commanded,
and whoso repents with thee, and be you non insolent; surely He
(Allah) sees the things you do." (Hood: 114)
2/. "Proclaim thy Lord's praise, and be of those that bow, and
serve they Lord, until the Certain comes to thee." (El-Hijr, 15:
95)
3/. "This is the wisdom thy Lord has revealed to thee: Set not up
with God another God, or thou will be cast into Hell, reproached
and rejected." (The Night Journey: 40)
These verses clearly show that Muhammad is liable to go astray
like other humans, and is subject to the punishment of hell. He
must praise Allah by bowing and bending before Him so that he is
guided.
(c) The Prophet is subject to Divine punishment because he is
human and nothing else:
1/. "...say glory be to my Lord! I am nothing but a mortal, a
messenger." (The Night Journey: 95)
2/. "Say, I have only been commanded to serve God, and not to
associate anyone with Him. To Him I call, and to Him I turn."
(Thunder: 35)
Even more than this, the Prophet is a mortal and subject to
resurrection:
3/. "You art mortal; and they (other people) are mortal, then on
the Day of Resurrection before your Lord you shall dispute." (The
Companies: 475)
(d) The Prophet has no supernatural powers, whatever:
"And I know not what shall be done with me or with you. I only
follow what is revealed to me; I am only a clear warner." (The
Sand-Dunes: 5)
Even Allah confirms Muhammad's humanity loud and clear:
"Know you therefore that there is no God but Allah, and ask
forgiveness for your sins, and for the believers, men and women."
(Muhammad: 20)
One must realize that Muhammad adopted an approach of humility and
humanity when he was weak; it was a ploy to assure his followers
that he had no ax to grind in the mission he preached; he was just
carrying out a duty allotted to him by Allah, but as he grew
stronger, his style underwent a marked change, which clearly
demonstrates that he wanted to be acknowledged as the Divine, and
Allah was just a euphemism for Muhammad. Look at the following:
1/. "Obey God and the Messenger (Muhammad), haply so you will find
mercy." (The House of Imran: 125)
2/. Whoso obeys God and His Messenger, He will admit him to
gardens..." (The Spoils: 25)
Having included his name with that of Allah for obedience,
Muhammad claims to be coextensive with Him. As Allah asserts to be
nearer to man than his jugular vein, the Koran declares about
Muhammad:
"The Prophet is nearer to the believers, than their selves." (The
Confederates: 5)
(f) Muhammad's next step is to share Divine power and declare his
co-sovereignty with Allah: "It is not for any believer, man or
woman, when God and His Messenger have decreed a matter, to have a
choice in the affair. Whosoever disobeys God and His Messenger has
gone astray into clear error." (The Confederates: 35)
(g) Having shared the authority to make decisions with God,
Muhammad begins to participate in Allah's vision to see the
Unknown, though previously it was exclusive to Him:
"Knower He of the Unseen, and He discloses not His unseen to
anyone, except only to such a messenger as He is well pleased
with." (The Jinn: 25)
(h) As Muhammad's following multiplies through battles and allure
of booty, he declares that his opinions and recommendations are
binding on Allah, and thus he secures an edge over the Almighty.
Despite his previous statements that "Justice belongs to Allah, He
is the best of all judges and he (Muhammad) himself does not know
what will become of him," the Koran declares:
"Truly this is the word of a noble Messenger having power, with
the Lord of the Throne secure, obeyed, moreover trusty." (The
Darkening: 15-20)
Muslims quote this verse to prove that Muhammad has the
intercessory powers. They believe that, on the Day of Judgment, he
will share the Throne of Justice with God. He will sit on the
right hand side of Allah and his recommendations will be binding
on the Almighty!
(i) Then the ultimate happens; the situation is reversed
completely:
"God and His angels pray peace to the Prophet, O believers, you
must also bless him, and pray him peace." (The Confederates: 55)
In every religion, it is man who worships God, but in Islam, it is
God and his angels, who worship Muhammad, and the ordinary
believers are required to follow them. Praying peace to Muhammad
is an integral part of the Islamic rituals such as DAROOD and
NAMAZ; they are performed at least five times a day, and are the
true form of worship. Yet, the Muslims claim that their religion
is monotheistic, that is, they believe in, and worship one God!
This is a travesty of the truth, and hence the most stunning
Koranic inconsistency. Its fountain is man's dominance-urge, which
goads him to achieve the highest point of power and prestige. As
Godhead is the apex of might and reverence, projecting oneself to
be God and worshipped as such, comes to man as a natural folly.
Since fake Godhead is the exact opposite of true Divinity, there
are countless tin-gods in all religions imposing themselves on
ordinary folks in one form or another through deception, violence
and trickery.
All aspirants to godhead are not bold and daring to claim Divinity
directly. Therefore, they start exaggerating the magnificence of
their established prophets and messiahs to distinguish themselves
as saints, crusaders and protectors of the faith. The priest and
politician are the worst culprits in this field for using religion
as the source of livelihood, securing followers and achieving
political ambitions.
Just look at the following to realize how some Muslim zealots have
drummed up the sanctity of Muhammad out of all proportions:
1/. When Muhammad was born, the whole house was filled with light,
and the stars in the sky bowed to such an extent as if they were
about to fall on the earth.
2/. The fire-worshippers of Iran noticed that their temple-hearth,
which had been lit for a thousand years, turned ice-old.
3/. Muhammad was born circumcised and detached from the *umbilical
cord and there was no pollution on his body at the time of birth
as is the case with every human baby.
4/. SHAIKH AHMAD SIRHANDI who is considered a MUJADDAD, described
a hadith in one of his letters, which describes the Prophet as
saying: "I have been created from the Divine Light."
5/. A hadith of JAME TIRMZE, Vol. 2, claims that Muhammad was a
Prophet when the body and soul of Adam were still in the making.
Instead of commenting on all the above items, I may explain these
exaggerations with reference to #5 only.
In this connection, the following Koranic statement is quite
informative:
"And when God took compact with the Prophets: That I have given
you of Book and Wisdom; then there shall come to you a Messenger
confirming what is with you -- you shall believe in him and you
take my load on you on that condition? They said, "We do agree".
God said, "Bear witness so, and I shall be with you among the
witnesses. Then whosoever turns his back after that they are the
ungodly." (The House of Imran)
Since umbilical cord is the only source of supplying nourishment,
the baby in the womb cannot stay alive without being attached to
it. If this fable were true, Muhammad would have lived without
food and water after birth, but he did need food and water like
everybody else. In fact, people said, since he ate food and moved
about in the streets like other humans, he would not be a prophet.
He retorted that all prophets ate and drank, and moved about in
the streets as he did.
In a nutshell, the above statement means that before Adam was
created, God made a covenant with the future Prophets that they
would acknowledge Muhammad as the Prophet and also tell their
followers to believe in him. If they did not keep the pact, they
would become ungodly.
It shows that the dictates of Dominance-Urge can be tremendously
violent. Muhammad wanted to be followed not only by ordinary
people but also by the other prophets!
One wonders how Allah made a pact with the Prophets before even
they were born? If they existed before the creation, they must
have received the Holy Status through Allah's guidance, which
enabled them to cultivate a special relationship with Him.
The Koran contradicts it openly and decisively:
"And thus have We inspired in thee (Muhammad) a Spirit in Our
Command. Thou knowest not what the Scripture was, not what the
faith. But we made it a light whereby We guide whom We will of our
bondsmen." (XLII - Counsel: 50)
In simple language, it means that Muhammad was unguided and knew
nothing about the True Faith until Allah revealed Scripture (the
Koran) to him! He claimed to have received his first revelation
when he was forty. Until then, he was unguided. Therefore, he
could not have been created from God's light. Thus, all these
tales connected with his birth are nothing but glorified forgeries
of those who wanted to cash in on his achievements as a great man.
If this is not enough, look at the following:
"That Allah may forgive thee (Muhammad) of thy sin that which is
past and which is to come, and may perfect his favor unto thee,
and may guide thee on a right path." (XLVIII - Victory: 21)
This verse is supposed to be related to the Pact of HUDAIBIYA,
when Muhammad was over fifty years old. Here the Koran testifies
to the following facts:
1. Muhammad had committed sins in the past.
2. He would commit sins afterward as well, and
3. he needed Allah's guidance to walk on the right path and thus
lacked the virtue of self-guidance. How could he have guided
others?
Now it is clear that Prophethood is just a device of dominance,
which enables a person to project himself as divine. The Prophet
Muhammad used it more effectively than anyone else. Jesus, "the
Prophet of Bethlehem" could only claim to be the Son of God
through his stratagem but Muhammad established himself to be
Allah's superior, who worships him along with His angels. This is
the highest blasphemy and the most horrible insult to God. Yet
Islam claims to be the only true religion of God! What a travesty
of truth it is!
It shook my faith in Islam as the divine religion for two reasons:
firstly, I could not understand how come that in Islam it is God
who worships Muhammad but in other faiths, it is people who adore
the Almighty. Secondly, these verses are not in keeping with the
basic spirit of the Koran. Thus, if the Koran contradicts itself
on the most fundamental issue, it cannot be the Book from God.
The primary purpose of the Koran is: "I (Allah) have not
created...and mankind except to worship Me. I desire of them no
provision..." (The Scatterers, 51: 55)
Since Muhammad was born as a human, lived as a human and died as a
human, the purpose of his birth, according to the Koran, was also
to worship Allah, and not the other way around.
In fact, the Koran (after formal description of Allah the Merciful
and Compassionate) begins with the following:
"Praise belongs to Allah, the Lord of all Being." (The Opening, 1:
1)
Again, the Koran repeats:
"Praise belongs to God the Lord of all Being." (The Cattle, VI:
45)
In fact, Allah has obsession for praise:
"Say (Muhammad): If the sea were ink for the Words of my Lord, the
sea would be spent before the Words of my Lord are spent..."
"Say (Muhammad) I am only a mortal the like of you (ordinary
people); it is revealed to me that your (people's) God is One God.
So let him, who hopes for the encounter with his Lord work
righteousness, and not associate with his Lord's service anyone."
(The Cave, 18: 105-110)
In view of the above verses, it is blasphemous even to think that
God, along with His angels, is busy praising Muhammad day and
night.
The Prophet Muhammad was not a dreamer but a practical man. His
plan for achieving Godhead was well thought out: he prepared a
scheme of nationalism, which revolved around his personal glory.
He decided to raise a strong Arab nation, which must be
conditioned to his name and carry the flag of his Divinity as a
victor throughout the world. This is why he inspired his people
with the fiery spirit of nationalism to build a large Arab Empire.
Look at the following hadiths which establish this truth beyond a
shadow of doubt:
1/. Paradise lies under the shades of swords. (Albokhari, Vol. 4)
2/. The Prophet said, "Before long, you (the Arabs) will conquer
many countries and cities. Qazvin, shall be one of such places.
The person who takes part in that battle for forty nights or forty
days, will be given a gold pillar in paradise encrusted with jades
and rubies. He will enjoy residing in a palace, having seventy
thousand gates, and each gate shall be attended by a houri as his
wife." (Ibn-E-Majah, Vol. 2, p. 169)
The Prophet said:
3/. "Acting as Allah's soldier for one night in a battlefield is
superior to saying prayers at home for 2,000 years." (Ibn-E-Majah,
Vol. 2, p. 166)
4/. The Prophet said: "He who travels to participate in a Jehad,
the dust he encounters in the process, shall become fragrance for
him on the Day of Judgment. (Ibn-E-Majah, Vol. 2, p. 167)
Here is a hadith, which confirms the Prophet's imperial designs.
He obviously dreamt of an Arab Empire which stretched far beyond
its own frontiers to envelop a major part of the world.
The Prophet said:
5/. "The one who receives martyrdom in a sea-battle is equal to
two martyrs of a land-battle..." (Ibn-E-Majah, Vol. 2, p. 168)
6/. The Prophet said: "He who reared a horse for the sole
intention of using it in a Jehad, then he will be rewarded one
virtue for each grain he gave the horse as a feed." (Ibn-E-Majah,
Vol. 2, p. 172)
7/. The Prophet said: "If a man participates in a Jehad for only
as long as it takes to milk a she-camel, he becomes entitled to
paradise." (Ibn-E-Majah, Vol. 2, p. 173)
8/. The Prophet said: "The superior Jehad is the one in which both
the crusader and his horse are wounded." (Ibn-E-Majah, Vol. 2, p.
173)
9/. The Prophet said: "A martyr (in Jehad) is dressed in radiant
robes of faith: he is married to houries and is allowed by Allah
to intercede for seventy men (i.e. he is authorized by God to
recommend seventy men for entry into paradise, and his
intercession is sure to be granted.) (Ibn-E-Majah, Vol. 2, p. 174)
10/. The Prophet said: "O people, learn archery and horse riding
Beware! archery means power. He who learnt archery, and
thereafter, gave it up, he disobeyed me." (Ibn-E-Majah, Vol. 2, p.
178)
11/. The Prophet said: "Whatever one spends to facilitate Jehad,
Allah shall give him a reward which will exceed his contribution
700 times." (Tirmzi, Vol.1, p.697)
12/. "A man who was eating dates, said to the prophet 'Where shall
I be if I am killed in Jehad?' He replied: 'In paradise.' The man
threw away the dates and fought until he was killed." (Sahih
Muslim: 4678)
13/. The Prophet said: "He who murders another, property of the
murdered becomes property of the murderer." (Ibn-E-Majah, Vol. 2,
p. 183)
14/. The Prophet said: "fighting is (art of deceit)." (Ibn-E-Majah,
Vol. 2, p. 182)
The above is a small selection of hadiths, which clearly display
the purpose of the Prophet; he wanted to raise a nation of Arab
warriors, who must seek international distinction by building an
Arab Empire and humble every one in his name as the prophet of
Allah. This Allah, in fact, is just a euphemism for Muhammad
because He does what He is told by Muhammad, who uses Allah's name
simply to give his own commands a godly status, which infused his
message with a supernatural appeal, persuading people to believe
paradise full of houries and boys. The sex-starved Arabs, who also
suffered pangs of hunger, eagerly seized this Divine opportunity,
which promised, not only gratification of lust, and release from
starvation, but also guaranteed secular suzerainty and splendor.
This approach in the name of God is a gross insult to the
Almighty, who stoops to the lowest level to gain worshippers by
offering them sex, and treating murder, rape and pillage as the
highest morality!
The Prophet's message was basically packed with the spirit of Arab
nationalism, though having the beguiling veneer of
internationalism. As Arab dominance gripped foreign nations, they
embraced Islam to avoid payment of Poll Tax (Jaziya) and escape
the humiliation reserved for the Zimmies i.e. the non-Muslims
living under their Arab rulers. As non-Arab Muslims, such as the
Turks, who became powerful, realized that Jehad was the best way
of achieving national unity and dominance by inciting their people
to murder and plunder foreigners as the highest morality,
sanctioned by Allah, they adopted Jehad as their way of life,
though originally, the Prophet had devised it for his own people.
Here is the evidence to this effect:
(a) "Seeing a Persian bow in the hand of a person, the Prophet
commanded him to throw that away, and use the other (Arab) bow and
spear because Allah shall help you to conquer other countries with
the Arab bows and spears." (Ibn-E-Majah, Vol. 2, p. 177)
(b) The Prophet said: "O, Children of Ishmael, learn archery
because Ishmael was an archer." (Ibn-E-Majah, Vol. 2, p. 178)
One ought to remember that Ishmael was the ancestor of Muhammad
and his people, the Arabs. In this hadith, he is clearly stating
the purpose of Jehad: he is training them to unite themselves as
soldiers of Allah, the Arabian God, to humble and plunder
foreigners.
Since killing is not an easy task, the Prophet as we have already
seen, named it as Jehad. Appealing to human greed, he declared
plunder and murder as sacred and lawful. Again, he made it a
matter of pure faith so that nobody should put the theory of Jehad
to rational test: he laid it down that "Islam is the only approved
religion of Allah (V. 5) and emphasized that no other religion is
acceptable to God (III: 75). Thus, all non-Muslims were declared
enemies of Allah:
1/. The hypocrites seek to beguile Allah, but it is Allah who
beguiles them. (Women: 142)
2/. The unbelievers schemed against Allah, and Allah schemed
against them; and Allah is the best schemer. (The Family of Imran:
54)
3/. On unbelievers is the curse of Allah. (The Cow: 161)
4/. Allah is an enemy to unbelievers. (The Cow: 98)
5/. The worst of beasts in Allah's sight are the ungrateful who
will not believe. (Spoils of War: 55)
6/. Allah plots against unbelievers. (The Morning Star: 15)
Eventually, as we see in the Disputer, LVIII: 20, the Koran
divides people into Momins (Muslims) and Kafirs (Infidels). The
former are called as God's party and the latter, Satan's party.
The Momins, who are assured victory, are charged to be permanently
at war with the Kafirs.
This is what makes Jehad the way of life for every Muslim.
Having trained the Arabs militarily, the Prophet laid down the
following rules (as found on p. 188-189 of Ibn-E-Majah, Vol. 2) to
conquer the world:
When you meet an enemy (infidels) give them three choices:
1/. Invite them to embrace Islam (which actually means
acknowledging the Lordship of Muhammad).
2/. If they do not accept the proposal, then they must surrender
and pay tribute, and
3/. if they reject both alternatives, then fight them mercilessly:
"It is not for any Prophet to have prisoners until he make wide
slaughter...Eat what you have taken as booty; it is lawful and
good." (The Spoils, 8: 65)
This is how the fury of Islamic Jehad was unleashed on the world.
With a view to explaining its historical role, I will describe the
following:
1. The Battle of Badr, which sows the seeds of Jehad.
2. The Battle of Tours, which demonstrates that had Charles Martel
not checked the further Arab advance into Europe, Civilization, as
we know it, would have been crucified on the altar of Jehad.
3. Jehad and Spiritual Imperialism -- the story of Muslim
predators in India and its lethal consequences.