The following is a harrowing true account from a former Muslim. It
describes in detail how her experiences in Saudi Arabia forced her
to accept that Islam is not the "religion of peace" as it has been
described. In her own words,
Flora del Mindanao tells why
she could not remain a Muslim:
MY
STORY
My
home is a small village by the sea near Zamboanga in the Southern
Philippines. The majority of the people in our village are Muslim
but there is not the sharp distinction that you find in some parts
of the Philippines. The next village down the shore from my own is
predominantly Christian and the two villages interact very
closely. People from each barangay shop in the market of the
others village for items they can't find in their own and
generally work very well together. There are Christian weddings
held in our village hall when the church in the next village is
not available and the church hall in the Christian village was the
location for many Muslim weddings when our own village hall was
being renovated. We all attend the "fiestas" at the other villages
and there are many intermarriages between villages with Muslim
girls and boys both being allowed to marry outside of their
religion. I never knew that a Muslim woman was forbidden in Islam
from marrying a non-Muslim until I left my homeland and that was
only one of the many discoveries that I was to make about the
reality of Islam.
Fishing provides the primary means of living for the people of
my village and coconut farming is the next main occupation. Life
is simple and while most of our people are poor, real poverty is
rare. Most families have sufficient food to survive with no
difficulty and you don't find children suffering from
malnourishment. When all else fails and a family begins to slip
into poverty due to some unexpected tragedy there is the timeworn
tradition of the father, mother or eldest child picking up the
burden by going abroad for employment to help support the family.
In the case of my family it was the death of my father which
brought us to the brink of starvation and as I at 16 was the
eldest child, this is my story.
It was a blistering hot summer day when I first came to Saudi
Arabia as a young woman to work as a housemaid or 'khadama' as
they say in Arabia. It was so different from my home in the humid
tropics in the Southern Philippines but it was a small price to
pay since my family was depending on me. I had been told I would
be working in the household of an esteemed Salafist Imam and I
believed I was lucky to work for a famous man of Allah. I was also
proud of the money I would be able to send back for my mother, to
help with the care and education of my brothers and sister. I
understood that I had to put my own education and life on the hold
and had left the school that I had been attending and my hope of
someday graduating from college. My family needed me after the
death of my father and according to my Islamic upbringing the
family always comes first.
Work begins early for a 'khadama' in Saudi Arabia and it means
being awake before the sun rises to have food ready for the
breakfast and tea with honey for the Imam before his morning
prayers. After that it is preparations for the children to wake
up, getting them fed, dressed and delivered to their schools. Upon
returning to the home the focus turn to the madam of the house and
the daily routines of scrubbing floors, washing clothes, preparing
food, setting up the house for lunch, retrieving the children from
school, serving food, washing dishes, cleaning cars, entertaining
the children, accompanying madam for carrying bags on shopping
trips, preparation of more food, serving dinner, more cleaning of
dishes, preparing the children for bed, running of baths,
collecting the soiled clothes, serving late tea and coffee.
Interspersed with that you must always be prepared to take care of
requests of the madam or Imam and the children. Food is always
taken in quick spoonfuls, usually from the remains of the family
meal leftovers after all the family has eaten. Punishment is quick
if you are slow to respond, little matter that your tardiness it
is due to the demands of someone else in the household. Punishment
can range from a harsh word to a slap, but usually there is no
time to dwell on it since there is always another requirement that
needs to be attended to. Sleep is always in short supply and there
is no possibility of even thinking about rest before all of the
family has gone to bed.
The first year passed quickly and in my exhaustion I barely
noted the passing of my anniversary there. Ramadan was a
particularly trying month with my own attempts to fast while at
the same time continuing with most of the normal daytime
activities. This becomes particularly difficult when it is
combined with much of the family staying awake all of the night
eating, praying and eating some more while always expecting to be
waited on for every need. The normal 4 hours of sleep that we
usually manage became no more than an hour daily. This was usually
after the morning prayer and until the children woke up an hour
later to get ready for school. The only way to survive Ramadan was
to catch secret 5 or 10 minute naps in the kitchen while waiting
for the next orders from the family. Muslims are always happy when
the Eid al Fitr arrives at the end of Ramadan, but for a household
staff it is more of a physical collapse after the exhaustion and
lack of sleep during the 'holy' month.
There
were short periods of relative peace when some members of the
family went for vacation or visits elsewhere, but it was a rare
event. Usually the family never all traveled together so someone
was always at home and needed our service. Time passed, however,
and we always knew that eventually we should be able to leave to
go home to our families in Philippines for a break and to recover
for our return. The normal household worker contract was for two
years, but some workers will stay into a third or even a fourth
year without vacation so they can send the extra money home.
Life continued toward the completion of my second year in Saudi
Arabia and I was facing the decision of whether to go for a month
of vacation or to stay and accept the extra money. The normal
routine in Imam AbdulRahman's home began to change as the end of
my second year there. We noticed a gradual increase in tension
around the home and more family arguments which would result in
the Imam beating the madam or one of the household staff. There
seemed to be problems also at the madrassa which Imam AbdulRahman
headed and he seemed to take his frustration out on his wife and
the household staff. The madam of course could not strike back at
the Imam so she would take out her own anger on the household
staff later. This would result in a shout or a slap or even a hard
beating if she felt something was not done to her approval or
sometimes just to take out her frustration.
The situation deteriorated late into July until one night we
heard a violent argument between the Imam and the madam.
Eventually Imam AbdulRahman called for the driver to take the
madam back to her family along with her belongings. At first the
rumor was that the madam was divorced, but eventually we
understood that was not to be the case. Since the Imam did not
want his wife to have a possibility of a life with another man, he
decided instead to force her into legal limbo as a virtual
prisoner in her parent's home. This did not bother the Imam since
he had the option of still being able to marry other women, but
the madam was forced to live in shame in her family home with no
social life and no chance to leave. The separation itself was a
shame to her family, but to take the case to the sharia court was
out of the question since the Imam was powerful member of the
religious community. Such an act would only bring more shame to
the wife's family. Far better in their opinion to keep her as a
virtual prisoner at home - not divorced, not married, simply
existing on a day to day basis.
For a while after the madam departed life around the house
became a little easier. As time went on, however, Imam AbdulRahman
would become angry with us for no reason and inevitably someone
would receive a beating. We were all told that no vacations would
be granted for the time being and my hope of a visit home came
crashing down. Little did I know that was about to become the
least of my worries.
Late one evening the children and the Imam had retired so I was
finally able to go to my room and prepare for sleep. I finished my
bedtime shower and when opening the shower curtain to reach for
the towel I was stunned to find Imam AbdulRahman standing in front
of me with his nightgown pulled up and holding his sex with one
hand. As I frantically tried to cover my nakedness he pulled me
from the shower and shoved me into the bedroom where he pushed me
down onto my mattress on the floor. As I began to recover from my
shock I lashed out and tried to push him away but a heavy fist
against my head stunned me. He quickly put his knees between my
legs and forced them apart with his hands painfully grasping at my
breasts. I began pleading for him not to do this since I was still
a virgin and only my future husband was supposed to see what he
was seeing. The pain of my head where he had struck me suddenly
became meaningless along with everything else in my life as he
pushed himself painfully up inside of me and began pounding on top
me until he finally relived himself with a shudder. He then got
off me and wiped himself with the bed sheet and pulled his
pantalons back on and left my room. As he closed the door I
remember hearing through my own sobbing the click as he locked the
door from the outside.
The following week was one of nightmare interspersed with
torture as the Imam came nightly to my room and forced himself on
me. Sometimes he forced himself into me once and other nights
twice or even three times. For the first two weeks I was not
allowed outside of the room and the Indian housemaid Meera brought
food for me whenever she could. Finally one morning the Imam told
me that he would let me out to go back to work on the condition
that I told nobody and made no attempt to escape the house. He
told me that I was his by right of the holy Qur'an and any attempt
to leave would be met by beatings and worse. As a final indignity
he forced me to strip my clothes and took photographs of me in my
nakedness and while forcing me to perform terrible acts of sorts
that I had never imagined. He told me that these would be shown to
the police as evidence of my "depravity" and copies of my shame
would be sent to my village if I ever told anyone what happened or
tried to escape.
I don't even remember how I went back to my household work as I
was in a constant state of pain and self disgust. I moved through
life as little more than an unthinking robot and the passing of
time had little meaning. I was a prisoner in this household with
absolutely no rights as a foreign household worker from a third
world country. I was raped and abused and molested for three years
by this man and the only excuse he gave for what he did to me was
that I was possessed by his right hand and thus lawful for him. At
some point in my life I lost all hope and believed that I had no
other purpose in life but to remain there as an object for him to
have sex with when he wanted, When he didn't need me my only life
was to work in his household. I was nothing more than a receptacle
for his seed and something upon which he could relieve his lust. I
remember crying at night since I was sure no other man could ever
want such a damaged and wretched creature as myself.
I had many duties in the household with cleaning and taking
care of the children, but I was sometimes also sent to help clean
of the madrassa where the Imam was the manager. During my cleaning
duties at the madrassa and its mosque I occasionally caught sight
of the young men who the Salafists brought from their home
countries to learn Islam in Imam AbdulRahman's madrassa. Students
would come to the madrassa for one to five years to learn the way
of the Salaf and then return to teach it in their homelands.
During one of my cleaning shifts at the madrassa I was
surprised to see a student who I was sure must be from my
homeland. I knew that Imam AbdulRahman had visited the Philippines
on several occasions to recruit potential students to come to
Saudi Arabia to learn Islam and study with the Salafists. This,
however, was the first time I had seen someone who looked like he
may be from Philippines. The students were also responsible for
helping to clean the madrassa and a few days later I passed the
same young man in the corridors as we went about our duties. I
averted my eyes to look at the floor as was expected but I
couldn't help but to look into his face as I passed to see if he
really was from my home country. After we passed I heard him pause
and call out to me in our language asking if I was Moro. I looked
back and answered yes but quickly hurried away in fear that
someone may see us talking.
I eventually discovered the name of my compatriot and we found a
few stolen moments in which we could talk when no one was
looking. To hear someone speaking in my own language was
paradise to my ears and the dearest gift I could imagine.
It had been so long since I had a conversation outside of the
house so I was in constant fear of discovery by someone who
would report us to the Imam. I began to eagerly await any excuse
to go next door to the madrassa and to help clean in hope that
if nothing else I could see his face, even if we could not find
a place to speak. As horrible a nightmare as my life had become
I found a forgotten stirring in my heart for Seif. Just the
chance to hear his voice gave me reason to live. For those few
minutes of the day I could forget what I had become, to remember
the warm seas and fragrant scent of my homeland. I was saved
from my miserable state by the realization that somehow I could
still love and maybe even someday deserve to be loved by
another.
Another year passed when the few rays of light in my life
were broken to pieces when the Imam announced that he was
traveling. This would have normally been a reason for me to
rejoice, but I soon learned that he was traveling to the
Southern Philippines to recruit new students and that Seif was
traveling with him. Yes, I was happy from the temporary respite
I would have from my nightmare, but I had a premonition that
only more pain was imminent.
--------------
The
Imam had not allowed me to write home in the years of my
captivity and I am sure my mother, brothers and sister believed
I had dropped from the face of the earth. The Philippine embassy
had come to the home of the Imam two years earlier to enquire
about me, but I was told that the Imam claimed that I had run
away over a year ago and had not contacted him again.
While I dreaded the time that Seif would be away I also
thought that this might be any opportunity to smuggle a message
to my family. To make it easy to conceal I wrote a single page
on both sides explaining where I was and asked for them to
approach the Philippine Office of Overseas Employment who was
supposed to look out after the welfare of Filipino workers
overseas. I folded the paper as small as I could and placed it
into a small gift card envelope upon which I printed my mother's
name and address. I sealed the envelope and gave it to Seif on
the day before he left with the Imam and asked him to secretly
send it to my home. I also asked him to absolutely not tell the
Imam about it. I had always known that Seif would never believe
my story if I told him about what happened at the Imam's home so
I asked him not to read the note since it was private. Seif
revered the Imam and would never believe he would do any wrong.
You must understand that while I also believed Seif loved me,
he was also a devoted Muslim and was completely under the
influence of Imam AbdulRahman. As a Muslim male he would never
accept that a woman could be raped and abused as I had been
without somehow having brought it upon themselves. I knew he
would never understand what I had been through so I never even
hinted about it to him. I was sure he would be revolted at the
thought and would never wish to see or speak to me again. That
thought was simply too painful so I always avoided the
possibility of it happening. I know that women in the West
believe it is important to be truthful about your past with a
man you love, but in Asia and the Middle East no woman will ever
willingly admit to be anything other than untouched and pure. It
is not our nature. No Asian man would be willing to lose face by
loving a woman who was already 'damaged' - that is their nature.
The following day Seif and the Imam left together in a large
car which took them to the airport in Dhahran. I had never been
to Dhahran, but I had heard mention of it and knew that it was
perhaps an hour away. Upon Seif's departure I immediately became
withdrawn and apprehensive since I could not avoid my
premonition of impending doom. Would Seif read the sealed letter
I had given him, would he forget my request not to tell because
of his zeal to please the Imam? I began to doubt the cleverness
of writing that note and constantly worried about the results of
either the Imam or Seif reading it. My only choice was to lose
myself in my work and to try to ignore the weight that seemed to
sit in the bottom of my stomach.
The madrassa has an Egyptian Imam named Sheikh Ahmed El-Shamsi
who was the assistant to Imam AbdulRahman. I rarely saw Sheikh
Ahmed while the Imam was in town but that changed after he and
Seif left. I noticed Sheikh Ahmed looking at me whenever I was
in the madrassa and a week after the Imam left I was summoned to
his office. Sheikh Ahmed was smiling when I entered his office
and he told me to sit. I was nervous to be in his presence and
became scared when he started acting so nice. He sat down very
close to me on the sofa and asked if I would like tea which I
refused saying I was not thirsty.
I jumped when Sheikh Ahmed placed his hand on my leg but he
held me tightly and asked why I was scared. Within moments he
began kissing me and his scratchy beard dug into my face. I
pushed his face away and Sheikh Ahmed began cursing me saying
that he knew I was a whore and a witch who had made magic
against the Imam. He then began tearing at my black abaya and
slapping me when I resisted him. Eventually he managed to expose
my breasts while he lay on top of me and then pulled my
pantalons down behind him. With little more effort he finally
pulled his robe up and had his way. The respite I had imagined
having while the Imam was away quickly became more of the same.
The Imam stayed in the Philippines for over a month and
Sheikh Ahmed had me brought to his office several times a week.
I pretended sickness one day and he sent two students to take me
to a doctor and then bring me to his office afterward. The rapes
by Sheikh Ahmed only ended when my blood came and he considered
me unclean. My only friend, the Indian khadama named Meera gave
me a medicine which continued my blood for more time. After a
week Sheikh Ahmed summoned me and would not believe I was still
having blood until he pulled away my pantalons to see for
himself. He shouted at me and again accused me of being a witch
before he sent me away in disgust.
The Imam called the madrassa to announce that he was on his
way back with three new students. There was no mention of Seif
and I was filled with dread when I heard the news. The madrassa
sent a car for him at the airport and there was a welcome
ceremony and a special meal prepared and eaten at the madrassa.
It was late when the Imam came to the house and the entire
household staff was expected to greet him. He soon went to his
rooms and we were all relieved believing that he was exhausted
from his trip and would sleep. That sense of relief only lasted
a short time when Imam AbdulRahman called for me to bring him
Turkish coffee.
When I entered the room with coffee the Imam took it to drink
but told me not to leave until he finished. When he finished he
stood up and came to me and began touching me roughly as I
cowered against the wall. He grabbed my face and squeezed hard
demanding to know if I was happy for his return. I told him of
course I was and he only laughed and began removing my clothes.
Imam AbdulRahman was very violent with me that night and I
felt a lot of pain after the first time. After the third time
when he wiped himself he looked down and saw red which only
enraged him. He looked at me and saw blood running from my
vagina and started slapping and shouting at me. He then pushed
me from his bed and began kicking me in the stomach and the
breasts and face. I must have lost consciousness at one point
since I awoke with him slapping my face and shouting for me to
wake up. He then shouted for me to get out and started pushing
me from the room. I couldn't balance and I fell twice as I
stumbled toward the door. He made a final push that sent me
reeling into the corridor and I stumbled again as I fell to the
floor with a smear of blood behind me. At first the Imam slammed
the door behind me and then reopened it and threw a crumpled
piece of paper at me as I lay naked in the floor. I was not sure
what it was as I was having trouble focusing my eyes but I
finally squinted down to see that it was the note I had written
to my mother. "Go ahead, take it!" the Imam shouted as I looked
up at him. "Your Seif gave it to me before he became shahid!" He
then he slammed the door again.
The next I remember was waking on my mattress in pain and
finding Meera sitting beside me. She wiped my face with a damp
cloth and I found myself feeling that I had to throw up. I
couldn't rise from the bed and Meera moved my face toward the
side as I vomited what seemed like a stream of blood. Meera had
a panicked look on her face as she eased me back down on the
mattress and wiped my face again. She quickly left the room and
came back moments later with the driver and said they had to
take me to the hospital. The driver looked at me and then back
at Meera in fear and said "But Imam he says no." Meera rushed
back over and covered my nakedness with a sheet and shouted at
the driver to get out and to rot in hell.
I came in and out of consciousness through the day and at one
point remember a nurse talking to me and asking if I could see
her. The next time I awoke I could feel a new pain in my arm and
looked down to see a bandage and a dip tube leading to it. I
looked up and saw that I was still in my room but an IV bottle
hung from the back of a chair that stood next to my mattress. I
tried to sit up but Meera rushed in and said I was not to move.
I woke later when I felt Meera changing the sheet that I was
lying on and asked her if could help.
During my convalescence I had plenty of time to think and to
consider my miserable state. Why would a just and forgiving
Allah so despise me that I would be punished so? I didn't ask to
be placed in that situation nor seek any of it. I had always
tried to follow the dictates of the Qur'an as I understood it
but where had I fallen so wrong? I knew that no man was perfect
and that I should not blame Allah for the cruel acts of the Imam
and Sheikh Ahmed, but these men were supposed to be believers
and followers of the 'holy prophet' (Peace be upon him). I had
spent time hiding beyond the doors where the Imam and the other
Salafist teachers spoke to their students and could not
understand the difference between the Islam that I remember from
my childhood and that of these angry and hate filled men. Yet
they claimed that their Islam was the 'real' Islam of the
prophet.
I had always understood that our religion was one of peace,
but how can a religion of peace call on mere mortals to kill on
behalf of Allah? Why does Allah need such a weak creature as
ourselves to 'defend' his 'true' religion? Is 'all powerful'
Allah not capable of defending it? And, our Qur'an states that
Allah has sealed the ears and minds of non-believers. He has
confused the unbelievers so they cannot see the path of right.
It also says that Allah has written in the past everything that
every human will think and do so everything is predestined far
before we are even conceived. But if this is the case then why
would Allah want to punish unbelievers and cast them into hell
where they will be tortured through eternity? These unbelievers
are only doing what Allah has programmed them to do so why would
he 'despise' them for doing exactly what he created them to do?
I pondered such thoughts for hours on end and always ended
with the question of whether I would also be cursed to eternity
in hell for the acts that I had been forced to perform? If
humans are punished for being unbelievers when Allah made them
such then surely I would also be punished in hell for the acts I
had been forced to endure. I dreamed at night about it and often
awoke sweating from visions of suffering in hell for eternity.
Then one night out of some strange recess of my mind one simple
thought arose. A thought that was so alien that at first I could
not believe that I was even considering it. But if I was already
to be cursed to hell then how could one more heretical thought
hurt?... Especially since it raised a glimmer of hope and solace
for me. What if the holy 'prophet', that man who was the most
favored of Allah, that 'best of all humans'... what if he had
lied and had fabricated this Islam in order to give him such
control over the minds of his followers?
After about 10 days I was able to get up from my mattress and
could use the lavatory by myself. Meera continued to hover over
me like my mother and I was much comforted by her tenderness.
After an additional three days I was able to help her around the
house and we slowly began settling back into something of a more
normal routine.
I noticed that the Imam was not around very much and was
relieved by his lack of attention since I trembled at the
thought of him. That time didn't last long, however, and one
afternoon he passed me in the corridor and said "In two days you
are for me again."
There was no plan for my escape as it was an act of
desperation in a moment of opportunity. One afternoon the Imam
stopped into the house to packed an overnight bag and announce
that he would be gone until the next day. That night I climbed
from the window in my room onto the ledge and dropped to the
ground one floor below. The driveway gate was locked and I dared
not venture to the main gate where I might be seen so I climbed
over the wall and made my way to the street. I ran down the
street in the opposite way from the madrassa since there would
certainly be someone outside there who may see me and demand to
know why I was outside. Women are not generally seen outside
even in the daytime so I knew that at night I would quickly be
discovered. As I neared the main road I became afraid that some
passing motorist would notice me even though I kept close to the
shadows and avoided streetlights. As a group of cars approached
I knew I would be seen so I managed to dart into an alleyway
besides a baquala (small grocery store) that serviced the
neighborhood. While I hid in the shadows it was my bad luck that
the shopkeeper, an old Pakistani man, emerged to place the
refuse from the day into the container nearby where I was
hiding.
I think the shopkeeper almost had a heart attack when he
spotted me hiding in the corner and demanded to know who I was.
He grabbed my arm and pulled me into the light where he was
surprised to see that I was a woman. He quickly took me into the
shop and asked me what I was doing outside. Somehow through my
tears and my fear I told him that I had escaped from the
household and had to get away. He pulled back the black veil
that covered my face and could see the unhealed wounds that
covered my face and the blackened hollows of my eyes. I could
see a tear in his eye as he quickly replaced the veil and told
me to wait in the back storeroom.
I waited while he closed the shop and then came back and
asked me what I wanted of him. I told him I needed to get to my
embassy and he laughed and said that it was four hours away by
car in Riyadh. "Can you take me?", I asked and for a moment he
pondered it and smiled.
"How can you ask someone to drive you to a city four hours
away?" he asked. I asked "Then can you give me a bottle of water
and take me to the edge of town so I could walk?"
That
made him laugh and he said "Silly girl, you want to walk 325
kilometers through the desert to Riyadh?" "What other choice do
I have?" I asked. He laughed again and told me to follow him
quickly into his car.
We drove for a long while with me sitting in the back and I
began to become afraid that maybe he was taking me to the
police. I finally summoned the courage and asked "So where are
you taking me papa?"
At that question I saw his eyes soften and he asked, "Why do
you ask daughter, didn't you want to take a ride to Riyadh?"
We drove for hours and finally the desert gave way to the
outskirts of Riyadh. It was late night and the shopkeeper had to
stop a few times to ask where he could find the Philippines
embassy. Finally he stopped the car in front of a white building
with a black gate and the words "Embassy of the Philippines" on
a sign beside it. A policeman quickly appeared from nowhere and
asked what we were doing. The shopkeeper replied that I was his
housemaid and that he was leaving me at the embassy. The
policemen accepted that and walked away leaving us alone. The
old shopkeeper patted my arm and reached into a pocket and
produced a 50 riyal note. "Be careful my daughter," he said and
I gave him a quick hug before rushing to the gate of the
embassy.
The Filipino guard at the gate looked on and quickly let me
inside when I approached the gate. "You are lucky," he said,
"the police are there to stop runaways from getting to the
embassy".
The Imam of course would not accept my departure easily since
he was afraid that I might report what he had done. He filed
charges with the police claiming that I had stolen money and
jewelry from his home. That, along with the fact that I had no
passport and that my residency paperwork was long expired
prevented me from being allowed to get a visa to leave the
country. The embassy issued a new passport, but I could not
depart while legal charges were pending and until the issue of
the expired residence was resolved and fines paid.
I
remained a virtual prisoner there in my embassy for seven months
until my family raised enough money from home to pay off the
Imam so that he eventually relented and dropped the charges. One
of his Salafist lawyers also brought a letter for me to sign
which was another part of his demand before he would drop the
charges. In the letter I had to sign that I had committed
immoral acts while living in his household and he promised me
that he would use it against me if I ever told anyone what he
had done. This letter along with the horrible photographs he had
taken of me were sufficient that I would be completely
discredited if he ever exposed them. The legal issues were not
the main concern for me, but the absolute disgrace if these were
ever to be seen by my family and neighbors.
Flora del Mindanao, 2006
Source:
http://www.westernresistance.com/blog/archives/002544.html