Part I
“Hubba-hubba! ……Oh babe! You’re hot!……
Wheweee…wheweeee…!” Mohammad whistles like a spoiled teen-ager. He
tries to peep through the curtain one more time, then starts
humming - “Baggy Baggy heart…..Baggy Baggy heart! !” [1] The
desert sun is burning, so is Mohammad’s desire. He has a reason
for the excitement.
Mohammed went to his adopted son Zaid’s home
to discuss a great robbery scheme that he planned. Zaid b Mohammed
just left for unemployment office and his wife Zainab was home
alone. The blazing heat of the desert was unbearable and Zainab
had barely any clothes on, giving her beautiful body a little
air. Mohammad knew Zainab very well because they were cousins but
he never saw her in a birthday suit. The gorgeous curve of her
body looked like an hourglass and it was enough for Mohammed to
turn him on.
Zaid came from a Christian tribe of Bani Kalb
from South Syria and he was known as Zaid b. Harith. During a
tribal fight, he was captured by the rival group and sold into
slavery. Khadija, the first wife and the boss of Mohammed bought
this slave but presented to her husband as a gift. Mohammad did
not have lieutenants in those days, so he freed Zaid from slavery
and tried to gain trust of this young man. Meanwhile, Zaid’s real
father and an uncle were looking for Zaid all over the Arabia .
Finally, they trailed Zaid and begged Mohammad to release him.
Mohammad did not want to loose a future general of his army. He
adopted Zaid as his son and changed his name from Zaid b. Harith
to Zaid b. Muhammad.. Muhammad sworn in front of the black stone
of the Ka'aba keeping the father and the uncle of Zaid as
witnesses -: "Bear testimony, all ye that are present. Zaid is my
son; I will be his heir and he shall be mine." (W. Muir, The Life
of Muhammad, ed. T.H. Wair, p. 35). Apparently, Allah did not pay
attention to Mohammad’s misdemeanors and raise no objection
whatsoever.
Mohammad introduced Islam as a
non-profit organization but he was not doing very well. His wife
Khadija was an old lady compared to young and handsome Mohammad.
It was a matter of mutual benefit, Mohammad enjoyed the wealth of
Khadija and she was proud to have a young husband. Naturally,
Khadija became the first victim of Islam but rest of the community
rejected the ridiculousness of the new religion. Many historians
believe Zaid was one of the first to become the prey of Islam.
Mohammad did his best to satisfy Zaid and convinced him to join
Islam.
When Zaid
became a gang member of Islam, Mohammad decided to reward him with
an attractive woman. He wanted his beautiful cousin Zainab to
marry Zaid but why should she marry an ex-slave? She inquired if
she has been asked or ordered by the prophet to marry Zaid.
Overconfident Mohammed said, “I am asking you.” - Zainab flatly
refused the proposal. Mohammad’s problem is Allah’s problem. It
did not take long for Allah to send a message
(33.36) and force Zainab to marry
Zaid.
Soon
Mohammad realized that no one would listen to him if he plays Mr.
Nice guy. He started raiding commercial caravans and used the
robbed money to build an army. Slowly Mohammad became a powerful
king and he did not have to please Zaid anymore. When Khadija was
alive, Mohammad could not make any girlfriend because he was
depended on Khadija’s money. As soon as Khadija passed away,
Mohammad decided to enjoy his life. When Mohammad fell in love
with Zainab, Zaid was fully under his control. He was
hypnotized by Mohammad’s glamour like a
fly caught in a spider’s web.
Interestingly,
Mohammad had another adopted son Salim,
[2]
who also
happened to be a freed slave and married the ‘pro-fat’s niece Hind
bint Al-Wahd bin 'Utba. Most likely, Hint b ‘Utba was not as
beautiful as Zainab and Mohammad, being a ‘peeping Tom’, never got
a chance to see her naked. Hence, the special project of
demolishing the adoption system was targeted to Zainab instead of
Salim’s wife.
In order to marry
adopted son Zaid’s wife, Mohammad faced two crucial problems.
First, the idea of marrying a daughter-in-law caused hue and cry
in the society. Second, He already had four wives and making
Zainab will make her the fifth wife, it will go against a Quranic
teaching that permits a Muslim to own only four wives.
Mohammad
took a few puffs of Marijuana, pretended to do meditation and
tossed a series of verses to solve all problems. Verse
33.37 was summoned allowing
Mohammad to marry his adopted son’s wife, verse
33.40 ensured Mohammad cannot be
an adopted son’s father and verse 33.50
came down to make an exception for Mohammad to stockpile more than
four wives.
Therefore,
Islam prohibited the most dangerous (!), inhuman (?) and barbaric
(!) practice of adoption.
[1]
"The Messenger of God went out one day seeking him. On Zaid's
door was a curtain, which the wind moved to show her unveiled
in her chamber. The heart of the Prophet was stricken by
admiration for her" (Annals of al-Tabari, 2:453).
"The Messenger
of God saw her after he married her off, and he was deeply
moved by her. Then he said, "Praise be to Him, who changes
the hearts!" (al-Tabari -commentary, 22:12; al-Kashshaf,
2:359)
[2]
Narrated
'Aisha: (the wife of the Prophet) Abu Hudhaifa, one of those
who fought the battle of Badr, with Allah's Apostle adopted
Salim as his son and married his niece Hind bint Al-Wahd bin 'Utba
to him' and Salim was a freed slave of an Ansari woman.
Allah's Apostle also adopted Zaid as his son. In the Pre-lslamic
period of ignorance the custom was that, if one adopted a son,
the people would call him by the name of the adopted-father
whom he would inherit as well, till Allah revealed: "Call them
(adopted sons) By (the names of) their fathers." (33.5)
(Sahhi
Bukhari -
Military Expeditions led
by the Prophet)
Part II
The blue
moon is shining over the scattered ranges of barren hills and
desert sands are glittering, as if a giant silver plate. Mohammad
waives his magic wand and breaks the silence of the desert –
“Abraca – Dabraca –dee!!! Yooou! Moon! Split in half!”
[3]
Scared moon
divides in two pieces and unites again.
The story of
splitting the moon has been recorded in several places of Ahadith
and Allah confirmed this miracle in verse
54.01. The joke may entertain a sane person but the
followers of Mohammad not only believe the unbelievable, they also
brag about the story and take great pride describing the farce.
In the
intervening time, Potters of Sui Dynasty of China (600-650 AD)
became skilled at sculpture. They made statues of Buddha and
camels of
Arabia but no broken Moon. The
Anglo-Saxon kings of 7th century were busy killing each
other but no one noticed any change of the moon. The Mayans of
Middle America reached at the highest peak of civilization during
the 7th century. A handful of cactus fiber parchment
and numerous stone carvings revealed that they had a profound
knowledge of the sky. Their astronomical observations included an
accurate solar calendar, prediction of eclipses and the concept of
earth, moon and other planets being bound to the sun. However,
there is no indication of wrecked moon. Briefly, the whole world
was unaware of the special phenomenon of Mohammad and Allah
cutting the moon.
The intention of this short
story is not to refute the miracles of Mohammad rather to
establish the fact that Muslims, regardless their stance on
understanding of Islam, do believe in miracles that were performed
by Mohammad. There are many Ahadith that claim Mohammad’s
capability of performing magic - his fingers were spraying water
like a water fountain, stones greeted the ‘profit’ of Islam,
walking trees and many more. Those who believe in Ahadith have no
problem in believing these magic, however, Quran-only Muslims are
allergic to Ahadith because of it’s silliness, even these group of
people cannot deny the miracles mentioned in the Quran.
Part III
Mohammad was
seating on a rock, exhausted and one of his legs is shackled to a
tree. He already has been whipped twice today. It’s been a week
since he was defeated in a battle. Mohammad and all of his
companions were taken as slaves and forced to work all day, moving
rocks for their master to build a new house.
In the
afternoon, all in a sudden, the clear blue-sky turns into black,
gusty wind and thunder shake the area. The people of
Arabia are horrified, fearing a
backlash from Mohammad’s God. Indeed, Allah was furious. Within no
time, a shimmering blue light besieges Mohammad and his
followers. Their shackles melt, making them free but causes no
harm to the slaves. Another thunder, and a tall, sky-high angel
yells – “Verily, slavery is sin. I am with you. So make those who
believe stands firm. I will be branding the hearts of slave
owners with tattoo, break each and every bone and put nail polish
on their fingertips.” (verse,19:1919)
Evidently,
this melodrama did not happen. In contrary, Islam promotes slavery
and Quran spontaneously endorses the same. Verse
33.50 made wives and slaves lawful
to believers, it also blows its own horn – Allah takes credit for
giving slave girls to the believers as booty. Verse
23.5-6 allows Muslims to show
their private parts to their wives and slave girls. Additionally,
there are hundreds of Ahadith that give consent to slavery.
Descent
Muslims, who are ashamed of the fact, argue that Islam had a plan
to gradually abolish slavery because some of the verses and
Ahadith do talk about freeing slaves. However, the conditions of
freeing slaves are very interesting. In verse
4.92, Quran asks Muslims to free a
Muslim slave if they kill another Muslim by mistake, of
course killing a non-Muslim does not count. It’s clearly not an
act of benevolence but a type of punishment to stop committing the
mistake of killing Muslims. In a car accident case, if the judge
orders a person to abandon the car because he was at fault; the
owner of the car is not making a donation rather he is suffering a
monetary loss.
In Ahadith,
Mohammad urged Muslims to free slaves occasionally but he
definitely mentioned about Muslim slaves
[4].
Freed Muslim slaves joined his army, a unique recruiting strategy
indeed. Mohammad freed Zaid, his slave and adopted son only to
make him a loyal follower, he continued the same trend, beneficial
to his interest.
On one
occasion,
[5] a follower of Mohammad freed a slave and informed him of
the generous deed. Mohammad frowned and suggested she could have
gained more heavenly rewards if she had given her to one of her
maternal uncles. Another incident
[6] – an Ansar declared his slave be freed after his death.
Mohammad overruled his wish and captured those slaves only to sell
them for eight hundred dirhams. They were Coptic slaves;
obviously he did not care to honor the wish of a deceased person.
So, Mohammad, who suffered from ‘Michael Jackson syndrome’, was
also a slave trader.
Does
Mohammad look like a savior or a terminator?
Islamic morale
There is no
preset yardstick to measure the standard of morality. It has
varied from era to era, culture to culture and person to person.
Nonetheless, as the civilization has advanced and people realized
the value of mankind, the definition of morality became more
sophisticated - leaning towards the betterment of humanity. The
contemporary idea of “Right and Wrong”, “Good and Bad” is solely
based on human welfare, upon which the dwelling of morality is
built.
Is adoption
worst than slavery? Undoubtedly it’s a senseless and ridiculous
question. Adoption is a noble venture whereas slavery is bestial.
Those who adopt orphans should be respected and commended for
their actions. In today’ s world, slavery is a crime; the refined
definition of morality that stopped slavery is based on
humanitarian position and mostly overruling the religious beliefs.
The ugliness of slavery is so severe that people of today are
ashamed of their forefathers.
Allah staged
a nice theatre where Mohammad played the main role to abolish
adoption, showed miracles to convince the audience but they did
not want to write another drama and put an end to slavery. Is that
how Islamic morale works?
[3] 'Abdullah b.
Mas'ud reported that the moon was split up in two parts during
the lifetime of Allah's Messenger (may peace be upon him). The
mountain covered one of its parts and one part of it was above
the mountain and Allah's Messenger (may peace be upon him)
said: Bear witness to this. (Sahih
Muslim - Kitab Sifat Al-Qiyamah wa'l Janna wa'n-Nar)
[4] Narrated Abu
Huraira: The Prophet said, "Whoever frees a
Muslim slave, Allah
will save all the parts of his body from the (Hell) Fire as he
has freed the body-parts of the slave." Said bin Marjana said
that he narrated that Hadith to 'Ali bin Al-Husain and he
freed his slave for whom 'Abdullah bin Ja'far had offered him
ten thousand Dirhams or one-thousand Dinars. (Sahih
Bukhari -
Manumission of Slaves)
[5] Narrated
Kuraib: the freed slave of Ibn 'Abbas, that Maimuna bint Al-Harith
told him that she manumitted a slave-girl without taking the
permission of the Prophet. On the day when it was her turn to
be with the Prophet, she said, "Do you know, O Allah's
Apostle, that I have manumitted my slave-girl?" He said, "Have
you really?" She replied in the affirmative. He said, "You
would have got more reward if you had given her (i.e. the
slave-girl) to one of your maternal uncles." (Sahih Bukhari
– Book of gifts)
[6] Jabir b.
'Abdullah said that a person among the Ansar declared his
slave free after his death, as he had no other property. This
news reached the Apostle of Allah (may peace be upon him) and
he said: Who will buy him from me? And Nu'aim b. al-Nahham
bought him for eight hundred dirhams and he handed them over
to him, 'Amr (one of the narrators) said: I heard Jabir b.
'Abdullah as saying: He was a
Coptic slave, and he
died in the first year (of the Caliphate of 'Abdullah b.
Zubair). (Sahih Muslim -
Kitab Al-Aiman)
33.036 : It is
not fitting for a Believer, man or woman, when a matter has
been decided by Allah and His Messenger to have any option
about their decision: if any one disobeys Allah and His
Messenger, he is indeed on a clearly wrong Path.
33.037
:
Behold! Thou didst say to one who had received the grace of
Allah and thy favour: "Retain thou (in wedlock) thy wife, and
fear Allah." But thou didst hide in thy heart that which Allah
was about to make manifest: thou didst fear the people, but it
is more fitting that thou shouldst fear Allah. Then when Zaid
had dissolved (his marriage) with her, with the necessary
(formality), We joined her in marriage to thee: in order that
(in future) there may be no difficulty to the Believers in
(the matter of) marriage with the wives of their adopted sons,
when the latter have dissolved with the necessary (formality)
(their marriage) with them. And Allah's command must be
fulfilled.
33.040
:
Muhammad is not the father of any of your men, but (he is) the
Messenger of Allah, and the Seal of the Prophets: and Allah
has full knowledge of all things.
33:50 : “Prophet, We have made lawful to you the wives to whom you
have granted dowries and the slave girls whom God has given
you as booty."
54.001
:
The hour drew nigh and the moon did rend asunder.
23.5 And who guard their private parts,
23:6 - Except with those
joined to them in the marriage bond, or (the captives) whom
their right hands possess,- for (in their case) they are free
from blame.
4.92 : Never should a believer kill a believer; but (If it so
happens) by mistake, (Compensation is due): If one (so) kills
a believer, it is ordained that he should free a
believing slave, and
pay compensation to the deceased's family, unless they remit
it freely. If the deceased belonged to a people at war with
you, and he was a believer, the freeing of a
believing slave (Is
enough)…..